MORAL CONDUCT


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H.Prophet (s.a.w) Say’s: “You cannot treat people by means of your wealth; hence, you should treat them by means of your moral conduct”

Aliasgar- 6 month baby boy of Imam Husein (a.s)

Aliasgar-6 month baby boy of Imam Husein (a.s) was martyred being thirsty for more than 3 days on 10th of Muharram. To know more read the article "What is Muharram"

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New Page of “Short Stories” & “Articles” has been added to the Blog  

>> INTRODUCTION

Moral conduct is a mood arousing good behavior with others by showing happy mien, nice wording, and kind manners. As he was asked about the limit of moral conduct, Imam as-Sadiq (a) answered:

“It is to be modest, speak honorably, and meet your brother cheerfully.”

One of the expectations that every judicious individual exerts efforts for achieving is to have an attractive personality. It is surely a noble aim that cannot be attained by everyone except the virtuous and those who are characterized by knowledgeability, liberality, courage, and the like good traits.All virtues, however, cannot be true matters of admiration unless they are connected to moral conduct. On that account, moral conduct is the core and pivot of virtues. The The Ahl ul-Bayt (a) used a variety of instructive methods in favor of glorifying the moral conduct so remarkably:

The Prophet (s) said: The best of you are the most well-mannered and generous ones who go on intimate terms with people and people go on intimate terms with them, and whose places of residence are frequently trodden on by guests.”

“He who has a good nature will have the reward of those who observe fasting in days and keep awake praying at nights.”

“You cannot treat people by means of your wealth; hence, you should treat them by means of your moral conduct.”

Imam al-Baqir (a) said: “The most perfect believers, in the sight of faith, are the most well-mannered.”

Imam as-Sadiq (a) said: “After the fulfillment of the obligatory religious duties, the most favorable thing that a servant offers to Allah is to extend the moral conducts over people.”

“Allah gives a servant for his moral conduct the same reward that He gives to the mujahid.”

“The moral conduct dissolves sins in the same way as the sun dissolves snow.”

“Piety and moral conduct construct the countries and prolong the ages.”

“If you want to be respected, you should be lenient, and if you want to be disrespected, you may be severe.”

God did not send any messenger to people before He had adorned him with moral conduct, which is, then, the symbol of the prophets’ virtues and the title of their personalities.

The Prophet Mohammed (s) was the ideal example of moral conduct, as well as the other high moral standards. By means of his ideal moralities, he could seize the hearts, and deserved, worthily, the praise of God:

“Most surely, you conform yourself to sublime morality. (68:4)”

Imam Ali (a), describing the moralities of the holy Prophet (s), said:

“He was the most generous, the bravest, the most truthful and the most faithful, and in terms of temper, the most lenient and in terms of association, the most honorable. Any one seeing him for the first time is filled with awe, and any one associating with him loves him. I have never seen his like before and after him.”

As a picture of the Prophet’s moral conduct, it is sufficient to refer to his story with people of Koreish who allied each other against him and showed him various sorts of bitterness that obliged him to flee his hometown. When God gave him victory against them, they were quite sure he would revenge himself upon them. He said nothing to them but, ‘what do you think I am going to do with you?’ ‘Only the good, for you are a noble brother and the son of a noble brother,’ answered they. He said: ‘I will repeat the same wording of my brother Joseph the prophet: (Today, you are not condemned.) Go, you are released.’

Anas narrated:

I was with the Prophet who was putting a garment of a tough margin when a Bedouin pulled him so violently that the margin of his garment left an effect on his neck. ‘Mohammed,’ said the Bedouin, ‘load on my two camels with the fortune of God that is in your possession, because it is neither yours nor your father’s.’

The Prophet (s) kept silent for a while before he said, ‘The fortune is Allah’s, and I am His servant.’ He then added, ‘Do you, Bedouin, not think you will be retaliated for you deed?’

‘No, I do not,’ answered the Bedouin.

‘Why?’ asked the Prophet.

The Bedouin said, ‘Because you do not set evil for an evil.’

The Prophet laughed and ordered to load on the back of the Bedouin’s camel with barley and wheat.

Amir ul-Mu’minin (a) narrated:

The Prophet (s) told the very rich Jew whom he had owed a few dinars that he had nothing to pay him back at that time. The Jew decided not to leave the Prophet before he would pay him. The Prophet therefore sat with him. In the same place, he offered the Dhuhr, Asr, Maghrib, Eshaa, and Fajr prayers. As he noticed that his companions were threatening that Jew, the Prophet (s) looked at them and said, ‘What are you doing?’ ‘God’s Messenger,’ said they, ‘he is detaining you.’ The Prophet answered, ‘Allah has not sent me to wrong any person, including the followers of other religions.’

As soon as the day broke, the Jew declared, ‘I declare there in no god but Allah and that Mohamed is His servant and messenger. I will dedicate half of my fortune to the cause of God. By God I swear, I only did so to notice the conformity of your descriptions to these that are mentioned in the Torah. I have seen your characteristics in the Torah: Mohammed son of Abdullah, the born inMecca, will emigrate to Teeba. He is neither rude nor coarse nor abusive nor adorned with obscenity. I declare there is no god but Allah and you are surely the messenger of God. This is my fortune: I offer it to you so that you will apply to it the rules that God has revealed.’

Thus were the sinless Imams with regard to the excellence of moralities:Imam Abu Mohammed al-Askari (a) related:

Amir ul-Mu’minin (a), once, received the two faithful men who visited him so warmly, honored them, and asked them to sit in the head of his session. They were a father and his son. After they had finished the meal that the Imam served to them, Qanbar –his servant— brought a washtub, a wooden pitcher, and a handkerchief. Amir ul-Mu’minin (a) took the pitcher to pour water on the hands of the guest. The man refused so intensely, but Amir ul-Mu’minin insisted on pouring water on his hand and asked him to behave as if it was Qanbar who would do so to him. The man did. Amir ul-Mu’minin, then, handed the pitcher to his son Mohammed ibn al-Hanafiyya and said, ‘son, if that son had visited me alone without his father, I myself would have poured water on his hand. Allah does not accept to put fathers and sons on the same level when they are in the same place. Since the father poured on the hands of the father, theson then should pour on the hands of the son.”

Hence, Mohammed poured on the hands of the son.

On this event, Imam al-Askari (a) commented:

“He who copies Ali in this deed is the true Shiite.”

It is related that Imams al-Hasan and al-Hussein once noticed an old man performing the ritual ablution incorrectly. They avoided stating to him directly; hence, they agreed on making him the arbiter who should rule of the most accurate ablution. As they performed the ablution before him, the old man said, “Sirs! You both have performed the very accurate ablution, but it seems that the old man can master nothing. He now declares his repentance out of your blessing and mercy to the members of your grandfather’s community”

It is also related that, once, a servant of Imam al-Hussein (a) committed a mistake that caused him to be punished. The Imam therefore gave the orders of beating him.

“Sir,” said the servant, “(Remember God’s saying) those who refrain the anger.”

The Imam, hence, ordered to release him.

“Sir,” said the servant, “(Remember God’s saying) and those who forgive people.”

The Imam, hence, forgave him.

“Sir,” said the servant, “(Remember God’s saying) and Allah loves those who do good.”

The Imam said, “Go, you are free for the sake of Allah. I will also double your payment”

As-Sawli narrated the following:

A disagreement occurred between al-Hussein and Mohammed ibn al-Hanafiyya who wrote to his brother: “So then, brother! Your and my father is the same. You are not preferred to me and I am not preferred to you in this point. Regarding your mother Fatima the daughter of the Messenger of God, if my mother possesses gold that is filling the earth, she will never reach the standing of your mother. If you read this missive, you may visit me so that I will please you. You are surely worthier of virtue than I am. Peace and God’s grace and blessings be upon you.”

Al-Hussein did, and they were no longer engaged in any disagreement.

Mohammed ibn Ja’far and others narrated the following:

A kinsman of Ali ibn al-Hussein (a) stood in front of him and insulted. The Imam, however, did not reply. When the man went away, the Imam said to his companions: “You have heard what that man had said. I want you to come with me so that you may hear my reply.”

“We will,” we replied, “we, however, wanted you to answer him.”

The Imam took his shoes and went reciting (God’s saying): (Those who refrain from anger and those who forgive the people. Allah loves those who do good.)

We understood that he would not say anything to that man.

When the Imam was in front of that man’s house, he shouted (at the servants), “Tell him that it is Ali ibn al-Hussein.”

The man rushed out towards us with evil intent. He had no doubt that the purpose of the Imam’s attendance had been to repay him for some of his evil deeds.

“Brother,” said Ali ibn al-Hussein, “you stood proudly over me and overspoke. If you have said what is really in my character, I then seek Allah’s forgiveness. If you have said what is not in my character, Allah may forgive you!”

The man kissed the Imam between the eyes and confessed: “I said what was not in your character. In fact, I am worthier of seeking God’s forgiveness.”

Ali ibn al-Hussein (a) narrated: Amir ul-Mu’minin (a) went for facing the three individuals who had sworn by Lat and Uzza and took upon themselves the pledge of killing the Prophet (s)… He could kill one and capture the others. When he carried out the Prophet’s order of advancing one of them before him, the Prophet (s) asked him to declare that there is no god but Allah and that he is His messenger. The man answered: “To move the unshakable Mount Abu Qubays is easier for me than uttering this statement.” Hence, the Prophet (s) asked Amir ul-Mu’minin (a) to behead him. The same thing was said to the other man whose answer was, “attach me to the previous.” The Prophet (s), also, asked Amir ul-Mu’minin (a) to attach him to the previous. In this very time, the Archangel Gabriel descended and said to the Prophet (s): “Mohammed, your Lordsends His salaams to you and asks you not to kill this one, because he was well-mannered and openhanded with his people.” The Prophet (s) shouted at Amir ul-Mu’minin: “Ali, stop it. The messenger of my Lord has just told me that this man was well-mannered and openhanded with his people.” As he heard the Prophet’s statement, the man who was under the edge of the sword wondered: “Was it the messenger of your Lord who told you of this?” The Prophet (s) said: “Yes, it was.”

The man said: “By God I swear, I have never possessed a single dirham while a brother of mine does not have it. I also have never frowned my face in warfare. I now declare that there is no god but Allah and you are surely the messenger of God.”

The Prophet (s) commented: “This is a man whose moral conduct and openhandedness have drawn him to the gardens of bliss”

 

145 Responses to “MORAL CONDUCT”

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      • murth, Says:

        good morals on daily basisi if possible for better living.

  2. mohammad Says:

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  15. moralsandethics Says:

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  16. ikalilombe Says:

    I like going through your Moral Conduct website it encourages me with its good texts I do enjoy though am not a muslim. Insha Alla

  17. moralsandethics Says:

    Hi ikalilombe ,

    You are always most welcome to Morals and Ethics Website!!

    I will try my best to keep the contents /text for encouragement, development and motivational.

    Thanks for your comment and hope you will share this with others too.. Insha Allah :-)

  18. thekhanss Says:

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  19. Asma Says:

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  20. Asma Says:

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  21. Idetrorce Says:

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  26. Rupa Abdi Says:

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  27. mehbub bhurani Says:

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  28. Rupa Abdi Says:

    This is in response to the comment you left at by blog:

    ‘Haque’ in Persian means ‘Truth’ or ‘Reality’, which may be equated to ‘God’; ‘binney’ is the imperative/past particlple of ‘deedan’ which means ‘to see’ or ‘witness’ or comprehend, and ‘haq-bin’ = to see the truth, according to ‘A comprehensive Persian-English Dictionary by F. Steingass

    Secondly, as mentioned in my write up, this is a loose transliteration and not a literal translation of the orginal verse in Persian.

  29. Ricky Says:

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  30. navtej kohli Says:

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  31. moralsandethics Says:

    Welcome to Morals and Ethics Home page. This blog has all the Information, Artilcles, post, stories related to inspire our spritual development. This will help us for our self development, good behaviour, moral values and moral conduct. This will Help us to create the better Life accross the Globe

  32. Ali Hussain Says:

    This is indeed a very helpful collection of ethics and moral teachings from 14 Imams. There are more audio files of the ethics and wisdom quotes of Imam Ali Alay Salam from Nehjulbalagha on this website: http://www.nb.alsadiqtrust.com

    Best smiles
    Ali

  33. naveed rasheed Says:

    My never failing friends are they ;
    With whom i converse day by day.

    the most sincerest friends with which you can talk all the time, enriching yourself, adoring yourselves with the prettiest ornaments and equipping yourselves with the latest weapon.

  34. moralsandethics Says:

    Morals and Ethics: Moral conduct is a mood arousing good behavior with others by showing happy mien, nice wording, and kind manners. Good morals and behaviour make our life easy and creates a good society to live in.

  35. Kaan Says:

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  36. moralsandethics Says:

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  39. costello Says:

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  42. Andrew Says:

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  43. B@NG@$H Says:

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  44. sathish Says:

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  47. Alok Gupta Says:

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  48. Hassan Shaheed Says:

    This site is real informative Allah bless the whole team,
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  49. Sajjad Says:

    Salaams

    Just wanted to ask have you got articles or anecdotes on Zyarat e ‘Ashura?

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  51. Nur Says:

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  52. Haseeb Says:

    I got thru this site by chance, and was happy to see the great hadithees and comments regarding our religion.
    Keep it up and God bless u…

    Haseeb Shah

  53. marlee Says:

    i feel very bad for you all. if you only believed in JESUS CHRIST he would set you free!!! im searching this doing a project for world history religions. … and this ALLAH guy is NOT god, im sorry. hope you find the real one. :]

    • moralsandethics Says:

      Dear Marlee, You don’t have to be sorry for us, as we don’t belive in a GOD as you belive. How can your Jesus free you when you belilve that he himself was been sacrificed & couldn’t save himself. We belive that we are responsible for our actions and not the GOD and we would be held for the same & if not then it would be unjust against the Justice of Almighty GOD. And if your GOD is unjust then how can you belive in such a GOD ?

      In Islam, God is believed to be the only real supreme being, all-powerful and all knowing Creator, Sustainer, Ordainer, and Judge of the universe. Islam puts a heavy emphasis on the conceptualization of God as strictly singular (tawhid).God is unique (wahid) and inherently one (ahad), all-merciful and omnipotent.

      According to the Islamic teachings, God is present everywhere without having incarnated in anything. According to the Qur’an, “No vision can grasp Him, but His grasp is over all vision. God is above all comprehension, yet is acquainted with all things” (Qur’an 6:103)

      God in Islam is not only majestic and sovereign, but also a personal God: According to the Qur’an, God is nearer to person than person’s jugular vein. God responds to those in need or distress whenever they call. Above all, God guides humanity to the right way, “the holy way” As H.Quran states, “And your lord said : Call on me and I will answer you” (Surah Ghafir 40:60)

      Islam rejects such ideas as the duality of God arguing that both good and evil generate from God’s creative act and asserting that the evil forces have no power to create anything. The Qur’an also rejects the concept of Trinity as prevalent in Christianity. God in Islam is a universal god, rather than a local, tribal or parochial one — is an absolute, who integrates all affirmative values and brooks no evil

      If you are really doing a project for world history religion then please do it with the open mind & clear vision then you can decide by giving the proof. Just simply commenting doesn’t mean anything.

      We belive in the GOD as describe in the Holy Quran :

      “Say: It is Allah, the One and Only;
      Allah The Everlasting, The Eternal,
      He has not given birth and was not born,
      And there is nothing comparable to Him.”
      (Surah Tawheed/Ikhlas 112:1-4)

      “Allah created all things and He is the agent upon which all things depend”
      (Surah Az-Zumar 39:62)

      “There is nothing like Him and He hears and sees all things”
      (Surah Ash-Shura 42:11)

      “You alone do we worship and You alone do we seek help from”
      (Surah Al-Fatiha 1:4)

      If you still have any doubts you can get back to me on my email ID moralsandethics@gmail.com

      May the Almighty guide us on the right path.

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  55. Rabia Says:

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  56. bbizbor Says:

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  57. naraynans16 Says:

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  64. Avertedd Says:

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  65. Ibrahim Macatoon Abdulrahman Macacua Says:

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    Similarly, Islam is not named after a tribe like “Judaism” after the tribe of Judah and “Hinduism” after the Hindus. The Arabic word “Islam” means the submission or surrender of one’s will to the will of the only true god worthy of worship, “Allah” (known as God “the Father” in Christianity).
    And Mosks are the place where we do our prayers
    “Whoever builds a Masjid, seeking Allah’s pleasure; Allah will build for him a similar place in Paradise.” (Al-Bukhari)
    “Do you know who will go first on the Day of Resurrection to the shade of Allah? Those who when given what is right accept it, when asked for something give freely and who judge in favour of others as they do for themselves.” (Tirmidhi)

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  69. Sala Says:

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  70. Ali Akber Poonawala Says:

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    Ya Ali a.s Madad

  71. juzer.khozema Says:

    asalamalikum..

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  72. Miss31 Says:

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  73. andiwowo Says:

    inspiring, comforting, and very nice to read

  74. Ali Nazir Says:

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  75. baljinder Says:

    thinking of man’s to be a good god gave power every body to think better. in future rab raakha]

  76. ldii Says:

    A great blog. We have Kitabul Adab (Book of Mannner), the topical collection of hadiths that discuss about Moral. We believe Islamic moral will save the world. Thank you for this valuable post.

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  80. ldii Says:

    Quite useful advice. I’m happy to learn it. By the way why don’t you insert Arabic text for the hadith. Thank you.

  81. ghazala Says:

    you are doing great job jazaakallah. Keep it up, it is very informative blog.

  82. islamicnet Says:

    salam,

    brother you have created a beautiful and very informative blog and i always visit here to learn..

    • moralsandethics Says:

      Thanks for your appreciation & kind words
      Iltemase Dua

  83. FrancescaRivierra Says:

    One of the factors that can influence the outcome of your program is that many bookmakers set maximum stake limits which can keep you from placing your full wager, so make sure that there in no max limit with any of the bookies that you are dealing with.

    Everyone who is involved in any kind of gaming, gambling, or betting as heard the stories of legendary people who have supposedly created the next foolproof betting system and have used the system themselves to help them to avoid losing and get higher profits over the long haul. The fact is that there is not a system in existence that can guarantee you that you will definitely be successful and never lose.
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    And finally, in the first article in this series I mentioned being honest with yourself, because one of the biggest lies I have found that a tremendous number of Bettors are guilty of is denying to themselves how many times their Base Bank has been busted! If you too are guilty of this, please remember that until you face up to the truth with the determination to do something about it, you can’t expect to turn the situation round in your favour.

  84. Jinan Says:

    Good evening pal,

    As I was researching for some examples for the ethics & morals…I found your site attractive much.
    Mashallah, it has a lot of great information.
    In fact, I was surprised to view such a web; it’s very organized, helpful, good examples of imams saying (a.s) you have in here.

    Keep up the good work..
    Thanks

    Good Luck =)

    • moralsandethics Says:

      Thanks.. keep surfing and sharing good things!!!!

  85. Ali Says:

    Jazakallah Brother keep it up very nice traditions.thnx

  86. Marokkaanse Says:

    Nice blog Masha Allah.. Keep up the good work. I will add your website on my website. It is a website for Moroccan people in the Netherlands and Belgium. http://www.marokkaanse.com. Ma3asalama.

  87. kristine Says:

    i love this blog:) many things i learn:)

  88. notitiae Says:

    Greetings for yor site and for the post that helps people, readings and reading… We suggest our Ethics, Deontologia in Italy and Italian Good reading and work… Link to NotitiAE

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  89. jack Says:

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  91. Razieh Says:

    Dear Friend
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  94. Syed Waseem Says:

    Assalamualykum,
    The knowledge from which no benefit is derived is like a treasure from which no charity
    is bestowed in the way of the Lord. Saying of Prophet Muhammad (s.a.w.w)
    O Kumayl ! Knowledge is power and it can command obedience. A man of knowledge during his lifetime can make people obey and follow him and he is praised and venerated after his death. Remember that knowledge is a ruler and wealth is its subject. Saying of Imam Ali (a.s.)
    All Praise to Almighty Allah and Masoomeen a.s.
    Dear all ,
    My name is Syed Waseem ul Hassan & I’m an Architect by profession, a resident of Kashmir. My father is a religious scholar and serves as Imam at a local masjid. He has a small but good collection of religious books which are mostly written in Persian and Arabic.
    In our state very few people understand Persian and Arabic. And I’m not among those lucky few. I always desire that I should buy , collect and read religious books. I actually want to collect books and make them available for others also but in English and Urdu Languages so that majority of the people can read and understand them. It can be in the shape of a small free library with which Momineen can benefit themselves.
    For this cause I have already started buying books I can afford. I’m writing this letter to all concerned persons, agencies and organizations which often distribute free books and literature or may donate books in English and Urdu languages. Please let us start this today to secure our future and that of generations to come. I think this will be a small tribute towards Masoomeen a.s..
    Loooking forward.
    Thanks
    With Regards
    Syed Waseem
    Satboni, Lalbazar, Srinagar, Kashmir, India
    Email: syedwaseem@rediffmail.com
    +91-9717040360

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  107. Syed Hussain Mehdi Abidi Says:

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    All the very best to you
    From Syed Hussain Mehdi Abedi shmabedi@gmail.com

    • moralsandethics Says:

      Thanks Brother for your feedback on this morals and ethics blog & especillay your valuable prayers….

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    • moralsandethics Says:

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