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H.Prophet (s.a.w) Say’s: “You cannot treat people by means of your wealth; hence, you should treat them by means of your moral conduct”

Aliasgar- 6 month baby boy of Imam Husein (a.s)

Aliasgar-6 month baby boy of Imam Husein (a.s) was martyred being thirsty for more than 3 days on 10th of Muharram. To know more read the article "What is Muharram"


New Page of “Short Stories” & “Articles” has been added to the Blog  


Moral conduct is a mood arousing good behavior with others by showing happy mien, nice wording, and kind manners. As he was asked about the limit of moral conduct, Imam as-Sadiq (a) answered:

“It is to be modest, speak honorably, and meet your brother cheerfully.”

One of the expectations that every judicious individual exerts efforts for achieving is to have an attractive personality. It is surely a noble aim that cannot be attained by everyone except the virtuous and those who are characterized by knowledgeability, liberality, courage, and the like good traits.All virtues, however, cannot be true matters of admiration unless they are connected to moral conduct. On that account, moral conduct is the core and pivot of virtues. The The Ahl ul-Bayt (a) used a variety of instructive methods in favor of glorifying the moral conduct so remarkably:

The Prophet (s) said: The best of you are the most well-mannered and generous ones who go on intimate terms with people and people go on intimate terms with them, and whose places of residence are frequently trodden on by guests.”

“He who has a good nature will have the reward of those who observe fasting in days and keep awake praying at nights.”

“You cannot treat people by means of your wealth; hence, you should treat them by means of your moral conduct.”

Imam al-Baqir (a) said: “The most perfect believers, in the sight of faith, are the most well-mannered.”

Imam as-Sadiq (a) said: “After the fulfillment of the obligatory religious duties, the most favorable thing that a servant offers to Allah is to extend the moral conducts over people.”

“Allah gives a servant for his moral conduct the same reward that He gives to the mujahid.”

“The moral conduct dissolves sins in the same way as the sun dissolves snow.”

“Piety and moral conduct construct the countries and prolong the ages.”

“If you want to be respected, you should be lenient, and if you want to be disrespected, you may be severe.”

God did not send any messenger to people before He had adorned him with moral conduct, which is, then, the symbol of the prophets’ virtues and the title of their personalities.

The Prophet Mohammed (s) was the ideal example of moral conduct, as well as the other high moral standards. By means of his ideal moralities, he could seize the hearts, and deserved, worthily, the praise of God:

“Most surely, you conform yourself to sublime morality. (68:4)”

Imam Ali (a), describing the moralities of the holy Prophet (s), said:

“He was the most generous, the bravest, the most truthful and the most faithful, and in terms of temper, the most lenient and in terms of association, the most honorable. Any one seeing him for the first time is filled with awe, and any one associating with him loves him. I have never seen his like before and after him.”

As a picture of the Prophet’s moral conduct, it is sufficient to refer to his story with people of Koreish who allied each other against him and showed him various sorts of bitterness that obliged him to flee his hometown. When God gave him victory against them, they were quite sure he would revenge himself upon them. He said nothing to them but, ‘what do you think I am going to do with you?’ ‘Only the good, for you are a noble brother and the son of a noble brother,’ answered they. He said: ‘I will repeat the same wording of my brother Joseph the prophet: (Today, you are not condemned.) Go, you are released.’

Anas narrated:

I was with the Prophet who was putting a garment of a tough margin when a Bedouin pulled him so violently that the margin of his garment left an effect on his neck. ‘Mohammed,’ said the Bedouin, ‘load on my two camels with the fortune of God that is in your possession, because it is neither yours nor your father’s.’

The Prophet (s) kept silent for a while before he said, ‘The fortune is Allah’s, and I am His servant.’ He then added, ‘Do you, Bedouin, not think you will be retaliated for you deed?’

‘No, I do not,’ answered the Bedouin.

‘Why?’ asked the Prophet.

The Bedouin said, ‘Because you do not set evil for an evil.’

The Prophet laughed and ordered to load on the back of the Bedouin’s camel with barley and wheat.

Amir ul-Mu’minin (a) narrated:

The Prophet (s) told the very rich Jew whom he had owed a few dinars that he had nothing to pay him back at that time. The Jew decided not to leave the Prophet before he would pay him. The Prophet therefore sat with him. In the same place, he offered the Dhuhr, Asr, Maghrib, Eshaa, and Fajr prayers. As he noticed that his companions were threatening that Jew, the Prophet (s) looked at them and said, ‘What are you doing?’ ‘God’s Messenger,’ said they, ‘he is detaining you.’ The Prophet answered, ‘Allah has not sent me to wrong any person, including the followers of other religions.’

As soon as the day broke, the Jew declared, ‘I declare there in no god but Allah and that Mohamed is His servant and messenger. I will dedicate half of my fortune to the cause of God. By God I swear, I only did so to notice the conformity of your descriptions to these that are mentioned in the Torah. I have seen your characteristics in the Torah: Mohammed son of Abdullah, the born inMecca, will emigrate to Teeba. He is neither rude nor coarse nor abusive nor adorned with obscenity. I declare there is no god but Allah and you are surely the messenger of God. This is my fortune: I offer it to you so that you will apply to it the rules that God has revealed.’

Thus were the sinless Imams with regard to the excellence of moralities:Imam Abu Mohammed al-Askari (a) related:

Amir ul-Mu’minin (a), once, received the two faithful men who visited him so warmly, honored them, and asked them to sit in the head of his session. They were a father and his son. After they had finished the meal that the Imam served to them, Qanbar –his servant— brought a washtub, a wooden pitcher, and a handkerchief. Amir ul-Mu’minin (a) took the pitcher to pour water on the hands of the guest. The man refused so intensely, but Amir ul-Mu’minin insisted on pouring water on his hand and asked him to behave as if it was Qanbar who would do so to him. The man did. Amir ul-Mu’minin, then, handed the pitcher to his son Mohammed ibn al-Hanafiyya and said, ‘son, if that son had visited me alone without his father, I myself would have poured water on his hand. Allah does not accept to put fathers and sons on the same level when they are in the same place. Since the father poured on the hands of the father, theson then should pour on the hands of the son.”

Hence, Mohammed poured on the hands of the son.

On this event, Imam al-Askari (a) commented:

“He who copies Ali in this deed is the true Shiite.”

It is related that Imams al-Hasan and al-Hussein once noticed an old man performing the ritual ablution incorrectly. They avoided stating to him directly; hence, they agreed on making him the arbiter who should rule of the most accurate ablution. As they performed the ablution before him, the old man said, “Sirs! You both have performed the very accurate ablution, but it seems that the old man can master nothing. He now declares his repentance out of your blessing and mercy to the members of your grandfather’s community”

It is also related that, once, a servant of Imam al-Hussein (a) committed a mistake that caused him to be punished. The Imam therefore gave the orders of beating him.

“Sir,” said the servant, “(Remember God’s saying) those who refrain the anger.”

The Imam, hence, ordered to release him.

“Sir,” said the servant, “(Remember God’s saying) and those who forgive people.”

The Imam, hence, forgave him.

“Sir,” said the servant, “(Remember God’s saying) and Allah loves those who do good.”

The Imam said, “Go, you are free for the sake of Allah. I will also double your payment”

As-Sawli narrated the following:

A disagreement occurred between al-Hussein and Mohammed ibn al-Hanafiyya who wrote to his brother: “So then, brother! Your and my father is the same. You are not preferred to me and I am not preferred to you in this point. Regarding your mother Fatima the daughter of the Messenger of God, if my mother possesses gold that is filling the earth, she will never reach the standing of your mother. If you read this missive, you may visit me so that I will please you. You are surely worthier of virtue than I am. Peace and God’s grace and blessings be upon you.”

Al-Hussein did, and they were no longer engaged in any disagreement.

Mohammed ibn Ja’far and others narrated the following:

A kinsman of Ali ibn al-Hussein (a) stood in front of him and insulted. The Imam, however, did not reply. When the man went away, the Imam said to his companions: “You have heard what that man had said. I want you to come with me so that you may hear my reply.”

“We will,” we replied, “we, however, wanted you to answer him.”

The Imam took his shoes and went reciting (God’s saying): (Those who refrain from anger and those who forgive the people. Allah loves those who do good.)

We understood that he would not say anything to that man.

When the Imam was in front of that man’s house, he shouted (at the servants), “Tell him that it is Ali ibn al-Hussein.”

The man rushed out towards us with evil intent. He had no doubt that the purpose of the Imam’s attendance had been to repay him for some of his evil deeds.

“Brother,” said Ali ibn al-Hussein, “you stood proudly over me and overspoke. If you have said what is really in my character, I then seek Allah’s forgiveness. If you have said what is not in my character, Allah may forgive you!”

The man kissed the Imam between the eyes and confessed: “I said what was not in your character. In fact, I am worthier of seeking God’s forgiveness.”

Ali ibn al-Hussein (a) narrated: Amir ul-Mu’minin (a) went for facing the three individuals who had sworn by Lat and Uzza and took upon themselves the pledge of killing the Prophet (s)… He could kill one and capture the others. When he carried out the Prophet’s order of advancing one of them before him, the Prophet (s) asked him to declare that there is no god but Allah and that he is His messenger. The man answered: “To move the unshakable Mount Abu Qubays is easier for me than uttering this statement.” Hence, the Prophet (s) asked Amir ul-Mu’minin (a) to behead him. The same thing was said to the other man whose answer was, “attach me to the previous.” The Prophet (s), also, asked Amir ul-Mu’minin (a) to attach him to the previous. In this very time, the Archangel Gabriel descended and said to the Prophet (s): “Mohammed, your Lordsends His salaams to you and asks you not to kill this one, because he was well-mannered and openhanded with his people.” The Prophet (s) shouted at Amir ul-Mu’minin: “Ali, stop it. The messenger of my Lord has just told me that this man was well-mannered and openhanded with his people.” As he heard the Prophet’s statement, the man who was under the edge of the sword wondered: “Was it the messenger of your Lord who told you of this?” The Prophet (s) said: “Yes, it was.”

The man said: “By God I swear, I have never possessed a single dirham while a brother of mine does not have it. I also have never frowned my face in warfare. I now declare that there is no god but Allah and you are surely the messenger of God.”

The Prophet (s) commented: “This is a man whose moral conduct and openhandedness have drawn him to the gardens of bliss”


155 Responses to “MORAL CONDUCT”

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  7. Qasem Says:

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  14. moralsandethics Says:

    Moral Stories : Short stories : Please feel free to read online islamic stories, with images and ppt. This moral stories can be used for teens and childreen as this will help in devloping kids in real life
    This real life stories with morals is even helpful for our personal development and improve our moral counduct and ethics in our day to day Life. Moral story encourages for self building. This blog contains good articles on Moral values, good behaviour, good & excellent ethics.

  15. ikalilombe Says:

    I like going through your Moral Conduct website it encourages me with its good texts I do enjoy though am not a muslim. Insha Alla

  16. moralsandethics Says:

    Hi ikalilombe ,

    You are always most welcome to Morals and Ethics Website!!

    I will try my best to keep the contents /text for encouragement, development and motivational.

    Thanks for your comment and hope you will share this with others too.. Insha Allah 🙂

  17. thekhanss Says:

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    Looking forward to have more responses form ur side
    The Khans

    Factual Readings — Bitter Yet True (

  18. Asma Says:

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    ALLAH bless u

  19. Asma Says:

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    ALLAH bless u

  20. Idetrorce Says:

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  23. ummabdurrahman Says:

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  24. Rupa Abdi Says:


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  25. mehbub bhurani Says:

    very good articals
    eltemase dua

  26. Rupa Abdi Says:

    This is in response to the comment you left at by blog:

    ‘Haque’ in Persian means ‘Truth’ or ‘Reality’, which may be equated to ‘God’; ‘binney’ is the imperative/past particlple of ‘deedan’ which means ‘to see’ or ‘witness’ or comprehend, and ‘haq-bin’ = to see the truth, according to ‘A comprehensive Persian-English Dictionary by F. Steingass

    Secondly, as mentioned in my write up, this is a loose transliteration and not a literal translation of the orginal verse in Persian.

  27. Ricky Says:

    Bible or Quran? “Is Anything From God – Really?” “Can You Help Me?”

  28. navtej kohli Says:

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  29. moralsandethics Says:

    Welcome to Morals and Ethics Home page. This blog has all the Information, Artilcles, post, stories related to inspire our spritual development. This will help us for our self development, good behaviour, moral values and moral conduct. This will Help us to create the better Life accross the Globe

  30. Ali Hussain Says:

    This is indeed a very helpful collection of ethics and moral teachings from 14 Imams. There are more audio files of the ethics and wisdom quotes of Imam Ali Alay Salam from Nehjulbalagha on this website:

    Best smiles

  31. naveed rasheed Says:

    My never failing friends are they ;
    With whom i converse day by day.

    the most sincerest friends with which you can talk all the time, enriching yourself, adoring yourselves with the prettiest ornaments and equipping yourselves with the latest weapon.

  32. moralsandethics Says:

    Morals and Ethics: Moral conduct is a mood arousing good behavior with others by showing happy mien, nice wording, and kind manners. Good morals and behaviour make our life easy and creates a good society to live in.

  33. Kaan Says:

    selamun aleykum
    nice site thanks esspecially the photo

  34. moralsandethics Says:

    Thanks for your kind appreciation. Keep surfing the blog.


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  37. costello Says:

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  41. B@NG@$H Says:

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  42. sathish Says:

    i am an hindu but, i belive in all religion. i think you have did a good job by intimating and make others to remember about moral conduct. really i loved your page.

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  45. Alok Gupta Says:

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  46. Hassan Shaheed Says:

    This site is real informative Allah bless the whole team,
    Keep the good work.

    All the best.

  47. Sajjad Says:


    Just wanted to ask have you got articles or anecdotes on Zyarat e ‘Ashura?

  48. MUHAMMAD Nadeem Says:


  49. Nur Says:

    Salam Alaikum,

    This is really nice article….i love this very much.

    Salam from Malaysia,


  50. Haseeb Says:

    I got thru this site by chance, and was happy to see the great hadithees and comments regarding our religion.
    Keep it up and God bless u…

    Haseeb Shah

  51. marlee Says:

    i feel very bad for you all. if you only believed in JESUS CHRIST he would set you free!!! im searching this doing a project for world history religions. … and this ALLAH guy is NOT god, im sorry. hope you find the real one. :]

    • moralsandethics Says:

      Dear Marlee, You don’t have to be sorry for us, as we don’t belive in a GOD as you belive. How can your Jesus free you when you belilve that he himself was been sacrificed & couldn’t save himself. We belive that we are responsible for our actions and not the GOD and we would be held for the same & if not then it would be unjust against the Justice of Almighty GOD. And if your GOD is unjust then how can you belive in such a GOD ?

      In Islam, God is believed to be the only real supreme being, all-powerful and all knowing Creator, Sustainer, Ordainer, and Judge of the universe. Islam puts a heavy emphasis on the conceptualization of God as strictly singular (tawhid).God is unique (wahid) and inherently one (ahad), all-merciful and omnipotent.

      According to the Islamic teachings, God is present everywhere without having incarnated in anything. According to the Qur’an, “No vision can grasp Him, but His grasp is over all vision. God is above all comprehension, yet is acquainted with all things” (Qur’an 6:103)

      God in Islam is not only majestic and sovereign, but also a personal God: According to the Qur’an, God is nearer to person than person’s jugular vein. God responds to those in need or distress whenever they call. Above all, God guides humanity to the right way, “the holy way” As H.Quran states, “And your lord said : Call on me and I will answer you” (Surah Ghafir 40:60)

      Islam rejects such ideas as the duality of God arguing that both good and evil generate from God’s creative act and asserting that the evil forces have no power to create anything. The Qur’an also rejects the concept of Trinity as prevalent in Christianity. God in Islam is a universal god, rather than a local, tribal or parochial one — is an absolute, who integrates all affirmative values and brooks no evil

      If you are really doing a project for world history religion then please do it with the open mind & clear vision then you can decide by giving the proof. Just simply commenting doesn’t mean anything.

      We belive in the GOD as describe in the Holy Quran :

      “Say: It is Allah, the One and Only;
      Allah The Everlasting, The Eternal,
      He has not given birth and was not born,
      And there is nothing comparable to Him.”
      (Surah Tawheed/Ikhlas 112:1-4)

      “Allah created all things and He is the agent upon which all things depend”
      (Surah Az-Zumar 39:62)

      “There is nothing like Him and He hears and sees all things”
      (Surah Ash-Shura 42:11)

      “You alone do we worship and You alone do we seek help from”
      (Surah Al-Fatiha 1:4)

      If you still have any doubts you can get back to me on my email ID

      May the Almighty guide us on the right path.

  52. SANUSI A LADAN Says:

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  53. Rabia Says:


    Mashallaah Allah apko apki sari team ko jine taiyar ki yeh site kamiyab karen. Really i love this site

  54. bbizbor Says:

    Я смотрю вас здесь уже заспамили

  55. naraynans16 Says:

    Wow, At last..I tumbled on this blog ..on morals..I am fond of MUGERILAL…Can I have it here..?

  56. Miss Rathore Says:

    i would like to appriciate administration for developing such informative web for us Thanks Alot

  57. Ezoteraa Says:

    Сейчас кроме нашей основной деятельности не стоит забывать о регулярной антикризисной медитации

  58. Marinkina Says:

    Пора переименовать блог, присвоив название связанное с доменами 🙂 может хватит про них?

  59. Cederash Says:

    Так зачитался, что пропустил любимую передачу)

  60. Ferinannnd Says:

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  61. Avertedd Says:

    не уверена что это так) хотя спасиб

  62. Ibrahim Macatoon Abdulrahman Macacua Says:

    Thanks to the Almighty Allah for this informative website. Furthermore, it is educational especially those who want learn more on Islam. May I respectfully request from our Muslim brothers to donate Islamic Books to the Filipino muslims like myself. Awaiting reply on this request. Wassalam & May the Almighty Allah bless us all.

    Ibrahim M. MA. Macacua
    House No. 200 Muslim Center
    Brgy 648 Carlos Palanca Streer, San Miguel
    Metro Manila, Philippines 1000

  63. khalid Says:

    Ma sha Allah

  64. aslam. Says:

    keep it up nice blog brother.

  65. learnquranonline1 Says:

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    Islam is the religion of peace and The word “Islam” itself means “Submission to Allah.” The religion of Islam is not named after a person as in the case of “Christianity” which was named after Jesus Christ, “Buddhism” after Gutama Buddha , “Marxism” after Karl Marx, and “Confucianism” after Confucius.
    Similarly, Islam is not named after a tribe like “Judaism” after the tribe of Judah and “Hinduism” after the Hindus. The Arabic word “Islam” means the submission or surrender of one’s will to the will of the only true god worthy of worship, “Allah” (known as God “the Father” in Christianity).
    And Mosks are the place where we do our prayers
    “Whoever builds a Masjid, seeking Allah’s pleasure; Allah will build for him a similar place in Paradise.” (Al-Bukhari)
    “Do you know who will go first on the Day of Resurrection to the shade of Allah? Those who when given what is right accept it, when asked for something give freely and who judge in favour of others as they do for themselves.” (Tirmidhi)

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  66. Sala Says:

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  67. Ali Akber Poonawala Says:

    hei assalam-0-alikum
    MashaALLAH u guys have done well
    i wish that u ppl shall work like dis in future as well.
    My all prayers r wd u ppl
    if i could be of any help than dnt hesitate to contanct me brother
    Ya Ali a.s Madad

  68. juzer.khozema Says:


    i am interested to know mre abt our religion….like hadees etc

  69. Miss31 Says:

    One girl put her hand up when I asked if anyone wanted to be a writer. ,

  70. andiwowo Says:

    inspiring, comforting, and very nice to read

  71. Ali Nazir Says:


    Can any one give me the site where i can download MP3 nahjulbalagha with translation in urdu or Hindi

  72. baljinder Says:

    thinking of man’s to be a good god gave power every body to think better. in future rab raakha]

  73. ldii Says:

    A great blog. We have Kitabul Adab (Book of Mannner), the topical collection of hadiths that discuss about Moral. We believe Islamic moral will save the world. Thank you for this valuable post.

  74. Abiliabox Says:

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  75. Maria Pilar Antonette D. Pinzon Says:

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  77. ldii Says:

    Quite useful advice. I’m happy to learn it. By the way why don’t you insert Arabic text for the hadith. Thank you.

  78. ghazala Says:

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  79. islamicnet Says:


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  81. Jinan Says:

    Good evening pal,

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  82. Ali Says:

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  83. Marokkaanse Says:

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  84. kristine Says:

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    Syed Waseem
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