A kindness a day keeps the devil away

It was a normal week day and her husband was at work. After finishing her duties at home, Salma was busy as usual helping her neighbors, today washing their clothes. Her friends were surprised at her selfless kindness but she always told her friends: “A kindness a day keeps the devil away. I try to do one act of kindness everyday in hopes that it will eradicate a sin I may have unconsciously committed in the Book of Life”.

One Sunday Salma’s husband said, “May I ride with you today when you go to do the grocery shopping?”

Salma was obviously surprised, but she didn’t question his request and said, “Sure why not, then we can spend some time together as you are always busy.”

So Salma and her husband left and spent the whole day together. When they got home and put away the groceries, Salma thanked her husband for being so kind as to come with her.

He answered, “Salma, the real reason that I went with you is because you always tell people to do just one act of kindness, like eating an apple a day, keeps the Devil away, so I asked to ride with you to see just how kindly you act with people every day.”

Salma asked with astonishment: “Why?”. He replied, “Because I wanted to see how do you practice kindness, and I wanted to see if you practiced what you preach. And trust me, I will never doubt anything you say again.”

He continued and said to Salma:

(1) “When we got in the van, you let the car across from us go first while watching that no car was coming from behind and you signaled him to go.

(2) “When we reached the stop, you signaled for people to cross the street saying that this way you protect them at least when you are at the stop sign because most drivers don’t care about people, they just want to be on their way.

(3) “On the freeway you signaled the trailer trucks when you were letting them take the lane and slowed down to give them space to change lanes, saying that they had a delivery to make on time and that you had all the time in the world.

(4) “When we arrived in the store parking lot as you went to take a spot, someone else just swiped in front of you and we had to go all the way to the back. You never got angry. You said, “Well, maybe he has sore legs and needs to be closer,” and you laughed.

(5) “As we arrived at the entrance door, you opened the door and let an elderly couple in saying, “Beauty before age.”

“Well when I counted up 25 acts of kindness I stopped counting because your one act of kindness just rolls into many more. I couldn’t believe it; you are so kind that I am sure that in the Good Book it will outweigh whatever you do wrong. From now on I will also do one act of kindness a day, and I will never doubt anything you say you do ever again”.
Salma laughed and said, “Kindness is like a box of chocolates, when I open the box, I can never eat just one. I finish the box! And this is true, that is why I don’t buy a whole box; it doesn’t last the day. But I am so used to being kind that I don’t even notice I am doing it. It is just lovingmy fellow human beings. It is just following Bibi Fatima (as) who said: “(Help) the neighbor first, before your own self.”

Subhanallah, Salma was indeed a true follower of Bibi Fatima (as) who was so kind that:

(1) Bibi Fatima gave her new marriage dress to a poor person and wore her old dress instead, in the wedding. The next day when the Prophet (saww) asked why she was wearing an old dress, she replied that she gave the new dress to a poor person. Can we get such example of kindness anywhere?

The Prophet (saww) asked: “Why didn’t you give your old dress instead?”.

She replied: Because the Holy Quran says: “You will not achieve piety until you give out what you love the most.” (3:92)

(2) Bibi Fatima and her whole family remained hungry for three days but offered the evening meals after three long days’ fasting to the beggar, the orphan and the prisoner.

Holy Quran, praising this kind act, says: “And they feed, for the love of Allah, the indigent, the orphan, and the captive.” (76:8)

(3) Bibi Fatima was so kind to her servant Fizza, that Fizza worked one day and the other day Fatima (as) would work so that Fizza could rest. Such example of kindness can only be found in the family of the Prophet (saw).

Alas, such a kind and benevolent lady was so much terrorized after the death of her father that she had to say addressing her father, the Holy Prophet, standing before his grave: “Oh! Father dear! After you, fell on me such miseries that had they fallen on bright days, the bright days would have turned into darkest nights.”

Is it not a myth that there is Allah.?

Imam Jafar as-Sadiq  (a.s) (702- 765 CE) was born in Medina on the 17 of Rabi ul-Awwal in the year of 82 Hijra. His father was the 5th Imam Mohammed Baqar (a) and his mother was Umme Farwa. It is said that Jafar as-Sadiq was born circumcised.

The foremost Islamic alchemist, Abu Musa Jabir ibn Hayyan, known in Europe as Geber, was Ja’far Al-Sadiq’s most prominent student. Ja’far Al-Sadiq was known for his liberal views on learning, and was keen to have discourse with Scholars of other views.

  • Scholars believed to have learned extensively from Ja’far Al-Sadiq:
  1. Jābir ibn Hayyān – known in Europe as Geber, a great alchemist.
  2. Isma’il ibn Jafar – his son, the seventh Shi’ah Imam according to the Ismailis.
  3. Musa al-Kadhim – his son, the seventh Shi’ah Imam according to the Twelvers
  4. Ali al-Uraidhi ibn Ja’far al-Sadiq- his youngest son.
  5. Mufadhal ibn Amr- his Gate keeper and a prominent student.
  • Scholars who either attended Ja’far Al-Sadiq’s lectures or learnt from him:
  1. Abū Ḥanīfa – founder of the Hanafi school of thought.
  2. Malik ibn Anas – founder of the Maliki school of thoughts
  3. Wasil ibn Ata – founder of the Mu’tazili school of thought.

Contrary to the Western belief, the Shias firmly believe that Imam Jafar as-Sadiq had Ilm-e-Ladunni or ‘God given Knowledge’. The Shias believe that a man’s subconscious mind is quite different from his conscious mind. It is the treasure house of knowledge of mankind and of the world. Modern science lends support to this theory. Biological studies have gradually proved that every group of cells in the human body knows whatever is knowable from the beginning of the world till today. The Shias contend that when someone is chosen as a Prophet or as an Imam, the curtain which hangs between the conscious and subconscious mind, is lifted and he can make use of the knowledge which is stored in his subconscious mind.

Reader’s are just humbly requested to ponder on the scientific replies given by Imam Jafar as-Sadiq (A. S.) and that too almost 1400 years back which now many of them we are able to understand as science has just proved those things within 1 or 2 centuries back …..

Imam Jafar as-Sadiq (a. s.) and Abu Shakir’s debate.

Jafar as-Sadiq (A. S.) was one of the most patient and tolerant teachers of his time. He used to take his classes every day. After his lectures he would listen and reply to the objections of his critics. He had asked his critics, who attended his classes, not to interrupt him during his lectures. They were quite free to ask him any question or raise any objection after the classes were over.

Once Abu Shakir, one of his opponents, said to him: “Would you allow me to say something and ask some questions?”

“Yes, you can”, replied Imam Jafar as-Sadiq.

Said Abu Shakir: “Is it not a myth that there is Allah? You want people to believe in a thing which does not exist. If there was Allah, we could have felt his existence through our senses. You may say that we can feel His presence by the help of our inner senses, but our inner senses also depend upon our five outer senses. We cannot conjure up an image of anything in which some of our senses were not involved. We cannot conjure up the picture of a person whom we have not met; recall to our memory his voice if we have not heard him and feel the touch of his hand by our inner senses if we have never taken his hand in our hand.”

“You may say that we can perceive the presence of Allah by our intelligence and not through our inner or outer senses. But our intelligence also needs the assistance of our five outer senses, without which it cannot function. We cannot make any reasoning or come to any conclusion without the help of our senses.

By your imagination you have created a being, which is of your own image. Since you see, talk, hear, work and rest, He also does exactly what you do.”

“You do not show Him to anyone. To maintain your hold on the people you say that He cannot be seen. You also say that He was not born from the womb of a woman. He does not procreate and that He would not die. I have heard that there is an idol in India, which is hidden behind a curtain and is not allowed to be seen by the Hindu devotees. The custodians of the idol say that it is out of mercy that their god does not appear before them, because whoever casts his eyes on it, would instantly die.”

“Your Allah is also like the veiled god of the Hindus. It is out of His mercy that He does not appear before us. If he does, we shall surely die. You say that the universe was created by Allah, who did not talk to anyone, except to the Prophet of Islam. As a matter of fact the universe came by itself. Does anyone create the grass, which grows in the field? Does it not grow and get green by itself? Does anyone create the ants and the mosquitoes? Do they not come out by themselves?”

“I must tell you, who claims to be a scholar and the successor of the Prophet, that among all the stories, which circulate among the people, none is more absurd and baseless than the story of Allah, who cannot be seen. There are many baseless stories, but they, at least, depict real life and present before us the people and personalities, who may themselves be fictitious, but their acts and deeds are like those of real human beings. We can see them. They eat, they drink, they talk, they sleep and they love. When we read these fictitious stories, we enjoy them. We know that they are false, but we see in them the faces of men and women, who are like us. The people mentioned in the stories might not have existed, but our common sense accepts existence of such people in the world. However, when we cannot see, feel or touch your Allah, our logic and reasoning, which depend upon our senses, do not accept his existence.”

“l know that some people, who have been deceived by you, believe in your invisible Allah, but you cannot deceive me and make me believe in Him. I worship God, who is made of wood and stone. Although my God does not talk, but I can see him with my eyes and touch him with my hands.”

“You say that the God whom I have made from my own hands is not worthy of being worshipped, while you ask the people to worship Allah, you have created by your imagination. You deceive innocent people by saying that your imaginary Allah has created the universe, but I do not deceive anyone. No one created the universe. There was no need of any god to create it. It came by itself. God cannot create anything. He is himself our creation. I created him by my hand and you by your imagination.”

Imam Jafar as-Sadiq (A. S.) did not say a word during the long tirade of Abu Shakir. Sometimes his students, who were present, wanted to intervene but he asked them to remain quiet. When Abu Shakir stopped his lengthy discourse, the Imam asked him, if he had anything more to say.

Retorted Abu Shakir: “By introducing your invisible Allah to the people, you want to acquire wealth and position and have a respectable, comfortable and luxurious life. These are my last words. I do not want to say anything more.”

Imam Jafar as-Sadiq (A. S.) said: “l would like to start with the last part of your speech. Your accusations that I want money, position and a comfortable life would have been justified if I was living like a caliph. You have seen today that I have eaten a few morsels of bread only and nothing else. I invite you to my house to see for yourself what I will have for dinner and how I live.”

“Abu Shakir, if I wanted to acquire wealth and have a good life, as you say, I was not obliged to teach and preach to get rich. I would have earned money and got rich by my knowledge of chemistry. Another way to get rich was to do business. I have more knowledge’ about foreign markets than any merchant in Medina. I know what goods are produced in different countries and where to sell them for profit. I also know how to bring them here to reduce the cost of transport. Our merchants import goods only from Syria, Iraq, Egypt and some other Arab countries. They do not know what goods are available in Isphahan, Rasht and Rome, otherwise they would have imported them and sold them with profit.”

“Abu Shakir, you have said that I ask the people to worship Allah to deceive them and to get rich. I must tell you that I have never taken anything from anyone, except some fruits as presents. One of my friends sends to me every year fresh dates from his garden and another some pomegranates from Taif. I accept these presents so that they may not get offended.”

“I have heard, O Abu Shakir, that your father was a pearl merchant. Perhaps you may have some knowledge about pearls. But I know all about pearls and precious stones. I can also appraise their market value. If I wanted to get rich I would have worked as a jeweller. Can you test and recognise a precious stone? Do you know how many kinds of rubies and emeralds there are in the world?”

“I know nothing about them”, replied Abu Shakir.

“Do you know how many kinds of diamonds there are and what colours they have?” asked Imam Jafar as-Sadiq.

“I do not know”, replied Abu Shakir.

Imam Jafar as-Sadiq said: “I am not a jeweller, but I know all about the pearls and precious stones. I also know where they come from. All jewellers must know about gems, what I know, but few of them know their sources.”

“Do you know what makes a diamond shine?”

“I never was a diamond merchant, nor was my father. How can I know why diamonds shine?; replied Abu Shakir.

Said the Imam: “Diamonds are obtained from the beds of rivers and streams. Rough diamonds are cut by experts. This is the cut of a diamond, which gives it its brilliance. Those who are experts in cutting diamonds are trained from the childhood in the profession of their fathers and forefathers. Cutting a diamond is a very delicate and difficult art. A diamond is cut only by a diamond.”

“Abu Shakir, I have said all this simply to show to you that if I wanted to accumulate wealth, I could have done so by making use of my knowledge about jewels. I have replied to your accusations and now I shall deal with your objections.”

“Abu Shakir, you have said that I have fabricated stories and ask the people to worship Allah, who cannot be seen. You refuse to acknowledge existence of Allah, because He cannot be seen. Can you see inside your own body?”

Replied Abu Shakir: “No, I cannot.”

Imam Jafar as-Sadiq said: “If you could have seen what is inside you, you would not have said that you do not believe in Allah, who cannot be seen.”

Abu Shakir asked: “What is the relationship between seeing within one’s own body and the existence of your unseen Allah?”

Imam Jafar as-Sadiq (A. S.) replied: “You have said just now that a thing, which cannot be seen, touched, tasted or heard, does not exist.”

Abu Shakir said: “Yes, I have said that and I believe it is true.”

Jafar as-Sadiq asked: “Do you hear the sound of the movement of blood in your body?”

Said Abu Shakir: “No, I do not. But does blood move in the body?

Imam Jafar as-Sadiq (A. S.) said: “Yes, it does. It makes a full circuit of your body. If the circulation of blood stops for a few minutes you will die.”

Abu Shakir said: “I cannot believe that blood circulates in the body.”

Imam Jafar as-Sadiq said: “It is your ignorance, which does not let you believe that your blood circulates in your body, and the same ignorance does not let you believe in the existence of Allah, Who cannot be seen.”

Then the Imam asked Abu Shakir whether he has seen the tiny living beings, which Allah has created in his body.

Jafar as-Sadiq continued: “It is because of these small creatures and their wonderful work that you are kept alive. They are so small that you cannot see them. Since you are a slave of your senses, you do not know about their existence. If you increase your knowledge and decrease your ignorance, you will come to know that these small beings in your body are as large in number as the particles of sand in the desert. These small creatures are born in your body, multiply in your body, work in your body and die in your body. But you never see them, touch them, taste them or hear them in your life time.”

“It is true that one who knows himself knows his Allah. If you had known yourself and had the knowledge of what is going on inside your body, you would not have said that you do not believe in Allah, without seeing Him.”

Pointing his finger to a huge stone he said: “Abu Shakir, do you see the stone, which is in the foot of that portico? To you it seems lifeless and motionless, because you do not see the brisk motion, which is inside the stone. Again it is lack of knowledge or your ignorance, which would not let you believe that there is motion inside the stone. The time will come when the learned people would see the motion which is in the stone.”

Continued the Imam: “Abu Shakir, you have said that everything in the universe came by itself and has no Creator. You think that the grass in the field grows and gets green by itself. You must know that the grass cannot grow without seeds and seeds would not germinate without moisture in the soil and there would be no moisture if no rain falls. The rain does not fall by itself. First the water vapours rise and gather above in the atmosphere in the form of clouds. The winds bring the clouds. Then the water vapours condense and fall down as rain drops. The rain must also fall at the right time, otherwise no grass will grow and become green. Take the seeds of ten kinds of herbs and put them in a closed jar, which has sufficient water, but no air. Would they germinate? No, in addition to water, seeds need air also. It is possible to grow grass, herbs and fruits in hot houses, when it is very cold, provided there is sufficient air. Without the presence of air no grass will gr! ow in the fields and get green. If there is no air, all plants and animals, including human beings, would die.”

“Abu Shakir, do you see the air, on which your very existence depends. You only feel it when it moves. Can you refuse to believe in the existence of air? Can you deny that to grow and get green the grass needs many things like seeds, soil, water, air, a suitable climate and above all a strong managing power, which may co-ordinate the action of these different elements. That Managing and Co-ordinating Power is Allah.”

“You say that everything comes by itself because you are not a scientist. No scientist would ever say that. All scientists and all scholars believe in the existence of a creator, albeit, they may call Him by different names. Even those, who do not believe in Allah, believe in a Creative Force.”

“Abu Shakir, it is not because of one’s knowledge, but it is due to his ignorance that he does not believe in Allah. When a wise man thinks of himself, he finds that his own body needs a controller so that all its organs and systems may function properly. He then realises that this vast universe also needs a controller or supervisor so that it may run smoothly.”

“You said just now that both of us create our own gods – you by your hands and I by my imagination. But there is a big difference between your god and my Allah. Your god did not exist before you made him out of wood or stone, but my Allah was there before I could think about Him. I do not create my Allah by my hands or by my brain. What I do is to know Him better and think of His Greatness. When you see a mountain you try to know more about it. It is not creating the mountain by imagination. That mountain was there before you saw it and it would be there when you are gone.”

‘You cannot know much about the mountain because of your limited knowledge. The more your knowledge grows, the more you will learn about it. It is impossible for you to find out when and how that mountain came into being and when it would disappear. You cannot find out what minerals are there inside or underneath the mountain and what is their benefit to mankind.”

“Do you know that the stones, out of which you make your idols came into being thousands of years ago and shall exist for thousands of years more. These stones have come here from a distant place. They could travel that long journey because different parts of the earth are always moving, but this movement is so slow that you do not feel it. There is nothing in the universe, which is not in motion. Rest or motionlessness is meaningless. We are not at rest even when we are sleeping. We are in motion because the earth is in motion. Besides, we have a motion inside our own bodies.”

“Abu Shakir, if you had any knowledge about the piece of stone, out of which you carve an idol, you would not have denied the existence of Allah and said that I have created Him by my imagination. You do not know what a stone is and how it came into being. Today you can handle it as you like and cut it into any shape or form, but there was a time when it was in liquid state. Gradually it cooled down and Allah solidified it. In the beginning it was quite brittle and would have broken into pieces in your hand like a piece of glass.”

Asked Abu Shakir: “Was it in a liquid condition before?”

“Yes, it was”, replied Jafar asSadiq (A. S.)

Abu Shakir burst into a peal of laughter. One of the students of Jafar as-Sadiq got angry and was about to say something when he was stopped by his teacher.

Abu Shakir said: “I am laughing because you say that the stones are made of water.”

Jafar as-Sadiq (A. S.) replied: “I did not say that the stones are made of water. What I had said was that in the beginning they were in a liquid state.”

Abu Shakir said: “What difference does it make. The liquid and water are the same things.”

Imam Jafar as-Sadiq replied: “There are many liquids which are not water. Milk and vinegar are liquids, but they are not water, although they have a water content in them. In the beginning the stones were liquid like water and they flowed like water. Gradually they cooled down and became hard so that you could cut them and make them into idols. The same hard stones will turn into liquid, if they are heated.”

Said Abu Shakir: “When I go home I will check the truth of your statement. I will put the stone in the fireplace and see if it turns into liquid or not.”

Said the Imam: “You cannot liquefy stone in your fireplace. Can you liquefy a piece of iron at home? A very high temperature is required to turn solid stone into liquid.”

“Do you realise how you could make the idols out of stones? It was Allah, who made the stones. It was He Who created you and gave you the hands with the unique fingers, which enabled you to handle tools and chisel out the idols from the stones. Again it was He who gave you power and intelligence, which you used in making the idols.”

“Abu Shakir, do you think that the mountains are only heaps of stones? The Great Allah has created them to serve some very useful purpose. They were not created so that you may take stones and turn them into idols. Wherever there is a mountain there is flowing water. Rain and snow which fall on the mountain tops produce streams of fresh water. These streams combine together to form big rivers, which irrigate farms and fields. The people who live in the valleys, through which the rivers flow, are assured of constant supply of water. People who can afford it, go to the mountains during the summer season to escape the heat of the plains.”

“The mountains work as a great bulwark and protect towns and villages, which are in their valleys from the devastation and destruction of hurricanes. Green mountains provide good grazing grounds for sheep. When scorching heat burns the pastures down in the plains and no fodder is left, the shepherds take their flocks of sheep to the mountains and stay there till the end of summer. Mountains are also habitats of birds and animals, some of which are a good source of food for those, who live there. Even the mountains, which are not green, are not without some use. If the people try, they may discover in them mines of metals and minerals which are useful for mankind.”

“Abu Shakir, I am too small and too weak to create Allah with my brain. It is He, who has created my brain, so that I may think of Him and know Him – my Creator. He was there before I came into being and He would be there when I am no more. I do not mean that I would be totally destroyed. Nothing in the universe is totally destroyed. Everything is subject to change. It is only Allah, Who does not change.”

“Abu Shakir, please tell me sincerely to whom will you turn for help when you are in trouble? Do you hope that the idol you carve out of stone can come to your succour? Can it cure you when you are sick; save you from mishaps and calamities; save you from starvation and help you pay your debts?”

Abu Shakir replied: “I have no such expectations from the stone, but, I think there is something inside the stone, which will help me. Moreover, I cannot help worshipping it.”

Imam Jafar as-Sadiq enquired: “What is inside the stone? Is it also stone?”

“I do not know what it is. But it cannot help me if it is also stone,” replied Abu Shakir.

Said Imam Jafar as-Sadiq: “Abu Shakir, what is inside the stone and is not stone and can help when you are in trouble is, Allah.”

Abu Shakir pondered over the subject for a while and then said: “Is Allah, who cannot be seen, inside the stone?”

The Imam replied: “He is everywhere.”

Abu Shakir said: “I cannot believe that a thing may be everywhere but remain unseen.”

The Imam said: “Do you know that the air is everywhere but cannot be seen?”

Said Abu Shakir: “Although I cannot see the air, I can, at least, feel it when it moves. But I can neither see your Allah nor feel his presence.”

Imam Jafar as-Sadiq said: “You do not feel the presence of air when it is not moving. The air is only a creation of Allah. He is everywhere, but you cannot see Him or feel His presence by your senses. You have admitted just now that although you do not see it, but your instinct or your soul tells you that there is something inside the stone, and is not the stone, which can help you. That something is Allah. Your instinct also tells you that you cannot live without Allah and without worshipping Him.”

Abu Shakir said: “It is true. I cannot live without worshipping idols.”

Said Imam Jafar as-Sadiq: “Do not say idols. Say Allah. It is He, Who is worthy of worship. just like you everyone is obliged to worship Him. One, who does not worship Allah has no guide and no guardian. He is just like one, who cannot see, cannot hear, cannot feel and cannot think. He does not know where to go and on whom to depend when in trouble. Worshipping Allah is a part of living. Every living being worships Him instinctively. Even the animals cannot live without worshipping Him. We cannot ask them and they cannot tell us that they worship Allah, but their well regulated and orderly life is sufficient proof that they worship Him.

“I do not say that the animals believe in Allah and worship Him just as we do. But there is no doubt that they obey the laws made by their Creator faithfully, which means they worship Him. If they were not obedient to their Creator, they could not have such an orderly and regulated life.”

“We see that just before the advent of spring the titmouse (a kind of small bird) always comes at the same time and sings, as if to give us the tiding of the new season. The itinerary of these migratory birds is so regulated and their schedule so fixed that even if the last days of winter are still cold, their arrival is not delayed for more than a few days. When Chilchila (a migratory bird) returns after covering a distance of thousands of miles, it builds its nest at the same place, where it had built it last spring. Was it possible for these small birds to have such a well organised life if they did not obey the laws of Allah and worship Him?”

“Abu Shakir, even the plants obey the laws made by Allah faithfully and worship Him. Out of 150 species of plants, which are further divided into hundreds of sub-species you will not find even one plant, which has a disorganised and disorderly life.”

“Abu Shakir, just like us the plants also do not see their Creator, but they worship Him by obeying His laws instinctively.”

“I know that you will not accept, or perhaps you do not understand, what I say. A man must have sufficient knowledge to understand complicated problems.”

“Abu Shakir, not only animals by their animal instinct and plants by their plant instinct obey Allah and worship Him, the lifeless and inanimate objects also, with whatever instinct they have, obey Allah and worship Him. If they did not worship Him, they would not have followed the laws made by Him. As a result, their atoms would have broken apart and they would have been destroyed.”

“The light which comes from the sun also worships Allah by obeying his laws, which are very stringent and exact. It comes into being by the combination of two opposite forces. These forces also obey the laws of Allah and worship Him, otherwise they cannot produce light.”

“Abu Shakir, if there was no Allah there would have been no universe and no you and me. The sentence, “There is no Allah’, is meaningless. The existence of Allah is a must. If attention of Allah is diverted, even for a moment from the affairs of the universe to something else, it would break up. Everything in the universe obeys His laws, which are permanent and eternal. Because of His absolute wisdom and knowledge, He could make such wonderful laws, which will last for ever. Each and every law, made by Him serves some special and useful purpose.”

When the Imam concluded his discourse, Abu Shakir fell into a deep reverie as if he was greatly inspired.

Imam Jafar as-Sadiq asked: “Do you now believe that Allah, who cannot be seen, does exist and what you worship is the unseen Allah?”

Abu Shakir replied: “I am not yet convinced. I am in a quandary. I am full of doubts and misgivings about my faith and my convictions.”

Jafar as-Sadiq remarked: “The doubt about idol worship is the beginning of the worship of Allah.”

Problem may not be with the others, as we always think

A man feared his wife wasn’t hearing as well as she used to and he thought she might need a hearing aid.

Not quite sure how to approach her, he called the family Doctor to discuss the problem. The Doctor told him there is a simple informal test the husband could perform to give the Doctor a better idea about her hearing loss.

Here’s what you do,” said the Doctor,

“stand about 40 feet away from her, and in a normal conversational speaking tone see if she hears you. If not, go to 30 feet, then 20 feet, and s o on until you get a response.”

That evening, the wife is in the kitchen cooking dinner, and he was in the den. He says to himself, “I’m about 40 feet away, let’s see what happens.”

Then in a normal tone he asks, ‘Honey, what’s for dinner?” No response.

So the husband moves to closer to the kitchen, about 30 feet from his wife and repeats, “Honey, what’s for dinner?” Still no response.

Next he moves into the dining room where he is about 20 feet from his wife and asks, Honey, what’s for dinner?” Again he gets no response,

So He walks up to the kitchen door, about 10 feet away. “Honey, what’s for dinner?” Again there is no response.

So he walks right up behind her. “Honey, what’s for dinner?”




“James, for the FIFTH time I’ve said,


Moral of the story: The problem may not be with the other one as we always think, could be very much within us..!

Buhlul and the Thief

Whenever Buhlul happened to have money in excess of his expenses, he used to save it by concealing it in one corner of a ruined and broken down house; this continued till the amount eventually reached a figure of three hundred dirhams.

The next occasion when he had saved another ten dirhams and had gone to the place to add it to his concealed savings, a trader who lived in the neighbourhood, found out about the hideout. As soon as Buhlul had left the hiding place, the neighbour dug up the money that was concealed beneath the ground.

The next time when Bulool came to the place, he found his money missing and immediately realized that it was the work of the trader.

He decided to approach the trader.

“I wish to trouble you by telling you about my secret,” Buhlul said to the trader. “I have placed my money in different places.” Then he began enumerating the places till the entire figure reached three thousand dirhams. “The place where I have placed three hundred and ten dirhams is the safest of them all. I now wish to transfer all my money to this place in the ruined house.” Saying this, he bid the trader goodbye and left.

The trader decided to return the three hundred and ten dirhams to the place from where he had stolen the money with the intention that when Buhlul placed all his money there, he would steal the increased amount. Some days later, Buhlul returned to the ruins and found the three hundred and ten dirhams in its original location. Taking out the money, he defecated there and covered it with earth.

Immediately after Buhlul had left, the trader rushed towards the spot and, removing the earth, sought to collect the entire money, only to find his hand dirtied by the excrement. He thus comprehended

Buhlul’s deception. A few days later Buhlul visited him.

“I want you to compute some figures associated with my money,” said

Buhlul. “How much does eighty dirhams added to fifty dirhams added to one hundred dirhams, and this sum added to the dirty odour that emanates from your hands, sum up to?”

Saying this, he took to his heels. The trader rushed after him in hot pursuit, but failed to catch him.

Anecdotes for Reflection Part II Pg. 171

The Daughter’s Disloyalty towards the Father

Satrun, whose title was Dhizan was the king of Hadhar, a state located between the rivers Tigris and Euphrates. In Hadhar, there was a beautiful palace by the name of Jausaq.

Once, the king attacked a city that was under the control of Shapur; looting and plundering it, he massacred a great number of its people and eventually occupied it. In the process he managed to take Shapur’s sister as captive.

When Shapur came to know of this, he gathered his army and set out towards the king. Dh|zan had locked himself inside a strong fort which Shapur laid siege to. This siege continued for a period of four years but Shapur was unable to penetrate the fort.

One day, Dh|zan’s daughter, Nadh|rah, an extremely beautiful maiden, was strolling outside the fort when Shapur’s eyes fell on her. He was instantly captivated by her beauty. He sent word to her that if she helped him conquer the fort, he would marry her. During one of the nights, Nadh|rah, who too had fallen for Shapur, got the guards of the fort intoxicated and opened its doors to Shapur’s forces. In the battle that ensued, her father Dh|zan was eventually killed.

In keeping with his promise, Shapur married Nadh|ra. One night he noticed that there was blood on her bed. As he set about to investigate the cause of it, he observed that a strand of thick hair lay on her bed and this had caused her delicate and subtle body to become scratched and injured.

“What did your father feed you with?” he asked her.

“Yolk of eggs, brain of lambs, butter and honey,” she replied.

When he heard this, Shapur reflected for a while and then said:

“Despite these comforts provided by your father, you were not loyal to him; how can you ever be loyal and faithful to me?”

He ordered that she be tied to a horse’s tail and the animal made to gallop through the desert so that the desert thorns become coloured by the blood of this treacherous and unfaithful daughter.

Namunah-e-Maarif, Volume 5, Page 142, Al-Mustatraf, Volume 1, Page 210 Treachery, Anecdotes for Reflection Part II Pg. 144

Believe in your presence of mind and never panic

In a shop a man asked for 1/2 kg of butter;

The salesperson, a young boy said that only 1 kg packs were available in the shop, but the customer insisted on buying only 1/2 kg.

So the boy went inside to the manager’s room and said

“An idiot outside wants to buy only 1/2 kg of butter”.  To his surprise, the customer was standing behind him…
So the boy added immediately, “And this gentleman wants to buy the other half …!”.

After the customer left, the manager said “You have saved your position by being clever enough at the right time. Where do you come from?

To this the boy said, “I come from Mexico…. The place consists of only prostitutes and football players”

The manager replied coldly, “My wife is also from Mexico”… to this the boy asked excitedly, “Oh wow!! which team does she play for”?

Believe in your presence of mind and never panic

Winner vs Looser

The winner is always part of the answer;

The loser is always part of the problem.

The winner always has a program

The loser always has an excuse.

The winner says,  “Let me do it for you “

The loser says, “That is not my job.”er

The winner sees an answer to every problem;

The loser sees a problem for every answer.

The winner says, “It may be difficult but it is possible;

The loser says, “It may be possible but it is too difficult.”

When  a winner makes a mistake, he says, ”I was wrong”;

When loser makes a mistake, he says, ”It wasn’t my fault.”

A winner makes commitments;

A loser makes promises.

Winners says,” I must do something”;

Losers says,  “ Something must be done”.

Winners are a part of the team;

Losers are apart from the team.

Winners see the gain;

Losers see the pain.

Winners see possibilities;

Losers see problems.

Winners believe in win- win ;

Losers believe for them to win someone has to lose.

Winners see the potential;

Losers see the past.

Winners are like a thermostat;

Losers are like thermometers.

Winners choose what they say;

Losers says what they choose.

Winners use hard arguments but soft words;

Losers use soft arguments but hard words.

Winners stand firm on values but compromise on petty things;

Losers stand firm on petty things but compromise on values.

Winners follow the philosophy of empathy:

“  Don’t do to others what you would not want them  to do you “

Losers follow the philosophy  ,”Do it to others before they do it to you.”

Winners make it happen;

Losers let it happen.

Winners plan and prepare to win. The key word is preparation.

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