Reality of Trust in God

Trust in God does not mean to neglect the means that achieve benefits and to lift no single hand for facing events and crises. As a matter of fact, trust in God is to confide in and depend on Him exclusively, because He being the source of goodness, the originator of reasons, the predominant over the creatures, and the only able to give success.

To have such trust in God should not conflict with the reliance on the natural means and the outward reasons for achieving the aims, such as supplying for traveling, armament for fighting against the enemies, treatment against diseases, and guard against dangers. All these are necessary for protecting man and achieving his aims. God has decided to make all matters proceed according to their natural reasons. Notwithstanding, it is necessary to depend upon and trust in God for achieving the purposes.

As he noticed a Bedouin neglecting hobbling his camel for he had relied upon God exclusively, the Prophet (s) instructed him: “Hobble your camel then trust in Allah exclusively.”

Ranks of Trust in God

Like the variety of faith, there is a great variety among people in ranks of trust in God. Some are forerunners in this regard: they devoted themselves completely to God and neglected everything except Him. Those are the prophets, their successors, and the saints.

As an example on the best picture of trust in God, it is narrated that when Prophet Abraham (a) was in his way to the fire, the angel Gabriel met him in the air and asked whether he would do him anything. He answered: “For you, you can do me nothing. I depend on God Who is the best Guardian.” Then the angel Michael met him and suggested that he would extinguish that fire since rain and water had been under his disposal. The prophet also rejected. Then the angel of wind met him and suggested that he would cause that fire to fly away, but the prophet also rejected. Then the angel Gabriel came to him again and asked him to supplicate to God. Abraham said: “My supplication is worthless so long as He knows my current state best.”

Advantages of Trust in God

Man, in this life, is exposed to calamities, problems, and crises against which he fights. He, once, overcomes, and is overcome in other situations. In most cases, such calamities knock man down and make him helpless and brokenhearted. Thus, man lives in permanent worry because he anticipates loss, poverty, and ailment. It is true that modern civilization has helped in alleviating burdens of life by the availability of means of comfort, but it has failed to supply mentalities with tranquility. Worry is still casting its shadows on people and collaring the necks resulting in multiplication of mental diseases and events of suicide and insanity in the most civilized countries.

Through its moral constitution, the Islamic Sharia could alleviate the worries of people and supply them with huge spiritual energies, such as tolerance, steadfastness, trust, and confidence. To adhere to this fact achieves peace of mind and replaces fear with security.

After all, trust in God is one of the most important factors that attain self-dignity, self-respect, and peace of conscience. People that are worthiest of adhering to trust in God are the celebrities and reformists. They are in need for willpower and self-determination for facing others’ obstinacy and overstepping many obstacles and barriers.

How to Acquire Trust in God?

We can acquire trust in God by:

(1)   Keeping in mind the Verses and traditions that confirm the virtues of trust in God.     It is narrated that Imam al-Hussein (a) composed the following: “If calamities of time bite you, do not seek the refuge of the creatures. Do not ask anybody except God the Distributor of the sustenance. If you live for a long time and wander in this world from the west to the east, you will not find anybody who is able to give you happiness or remove your unhappiness.”    

It is also narrated that Amir ul-Mu’minin (a) composed: “I have satisfied myself with that which God has decided for me, and I have entrusted my affairs with my Creator. As He used to treat me charitably in the past, He will keep on in the rest. 

(2)   Strengthening belief in God, trust in His good turn, and considering His being the source of goodness, originator of reasons, and able to do everything.

(3)   Paying attention to the nice doing of God and His outstanding care for man all over stages of life, and keeping in mind that God will surely guard him who depends upon Him and save him who seeks His help.

(4)   Learning lessons from the changeability of this life. Many poor people have become rich, many rich people have become poor, many celebrities have become paupers, and many paupers have become celebrities.

Finally, to gain true trust in God is to satisfy oneself with His acts in situations of joy and misery.

Give up our stubborn thoughts

You are driving down the road in your car on a wild, stormy night, when you pass by a bus stop and you see three people waiting for the bus:

1. An old lady who looks as if she is about to die.
2. An old friend who once saved your life.
3. The perfect partner you have been dreaming about.

Which one would you choose to offer a ride to, knowing that there could only be one passenger in your car?

Think before you continue reading.

This is a moral/ethical dilemma that was once actually used as part of a job application. You could pick up the old lady, because she is going to die, and thus you should save her first. Or you could take the old friend because he once saved your life, and this would be the perfect chance to pay him back. However, you may never be able to find your perfect mate again.

The candidate who was hired (out of 200 applicants) had no trouble coming up with his answer. He simply answered: “I would give the car keys to my old friend and let him take the lady to the hospital. I would stay behind and wait for the bus with the partner of my dreams.”

Sometimes, we gain more if we are able to give up our stubborn thought limitations. Never forget to “Think Outside of the Box.”


Abu Hanifa was once teaching Islamic beliefs to his students. He was arguing and challenging the validity of some of the statements which had been proclaimed by Imam Ja’far al-Sadiq (a) Bahlool happened to be present as well. Abu Hanifa proclaimed that he could not agree with the three understated statements as made by the Imam.

The first one was that “Allah can never be seen.” According to Abu Hanifa it was impossible for a thing to exist and yet be invisible!

The second things that the Imam had stated was that “Satan (devil) will be thrown in the inferno of Hell which will scorch him bitterly.” Abu Hanifa argued: “How was it possible for fire to hurt ‘fire’, the fact that Satan was created from fire itself!”

The third statement of the Imam was that “Man alone is responsible for his actions and Allah – the most powerful – has nothing to do with his actions.” “How is it possible, when Allah alone guides the destiny of man without Whose will nothing can happen?” This was Abu Hanifa’s third challenge.

As soon as the speaker, Abu Hanifa, had made these three criticisms, Bahlool got up, took a piece of brick and aiming at Hanifa, let it go and cracked Abu Hanifa head.

Bahlool was caught and taken before the Caliph for punishment. In his defence, he pleaded that he had done nothing else except reply to the three criticisms which Abu Hanifa had made against the Imam.

The Caliph asked him to explain as to how and why he chose to reply by hitting and injuring Abu Hanifa. Bahlool said, “This man claims that if God is there, then he must be seen. He is now complaining of pain in his head due to the brick having hurt him. If the pain is definitely there, can he show me where it is? Well! just as pain can be there without being seen Allah also exists without being seen.”

“Secondly, he says that fire cannot burn fire. It is a fact that man is made out of clay and this brick with which I hit his head is also made out of clay, if clay can inflict pain and hurt clay, why can’t fire do the same to fire?”

“The third thing he says is that man is not responsible for his own actions but Allah does all things. If this is so, then why does he want justice from you and why does he want me to be punished for hurting him? He might as well transfer the punishment to Allah Who, according to him – is responsible for all the actions of man!”

Everyone in the court was stunned at this and Abu Hanifa was dumb founded – having nothing to say. So Bahlool was released without any punishment.

Thus, while some Muslim sects believe that Allah can be seen, perhaps on the Day of Judgement, the Shia Muslims say that Allah is the creator of everything; He was not created and as such he has no body like us that can be seen. If we can still believe in unseen things like air, electricity and human soul, why can’t we believe in the unseen God?

If we are responsible for our actions and are to be punished or rewarded accordingly, then it is only fair and just that Allan should not manipulate or compel us to do things but leave us alone to act the way we see it fit, and be answerable for those actions ourselves.


At the request of the Prophet (SAW) of Islam, Hadrat Ali (AS) went to buy a shirt for him. Hadrat Ali (AS) went to the market and bought a shirt for twelve Dirhams. Hadrat Muhammad (SAW) asked.”For how many Dirhams did you buy it?”
“For twelve Dirhams.”
“I didn’t like it, I want a cheaper one. Would the shopkeeper take it back?”
“I don’t know, O Messenger (SAW) of Allah.”
“Please go and see if he agrees to take it back.”Hadrat Ali (AS) took the shirt to the shopkeeper and said to him: “The Messenger (SAW) of Allah wants a cheaper shirt; would you agree to take it back and give back the money?”
The shopkeeper agreed to do so and he gave the money back to Hadrat Ali (AS). Hadrat Ali (AS) took the money to the Prophet (SAW). After this, Hadrat Muhammad (SAW) and Hadrat Ali (AS) went to the market together. While on the way, the Prophet (SAW) saw a slave-girl, who was crying. He went to her and asked:
“Why are you crying?”
“My master gave me four Dirhams to buy things from the market. I don’t know where that money got lost. Now, I don’t have the courage to go home.Out of twelve Dirhams, Hadrat Muhammad (SAW) gave four Dirhams to the slave-girl and said: “Buy whatever you had to buy and go back home.”
Prophet (SAW), himself, went to the market and after buying a shirt for four Dirhams, he put it on.While coming back from the market, he saw an undressed man. He quickly took off his shirt and gave it to him. He again went to the shop and bought another shirt for four Dirhams. He put it on. On his way, he again saw the same slave-girl, who was sitting scared and troubled.
He asked:”Why didn’t you go home?”
“O Messenger (SAW) of Allah, it’s too late for me and I am scared that they might beat me and ask as to why I took so long.”
“Tell me the address of your house and come with me, so that I might request that no one should say anything to you.” Hadrat Muhammad (SAW) took the slave-girl with him. As soon as they reached near the house, the girl said: “This is the house.”
With a loud voice, the Messenger (SAW) of Allah said:”My salaam to you, the inhabitants of this house.”He didn’t get any reply; so he again said, salaam. But still he got no reply. He said salaam for the third time and then everyone replied saying: “Assalamu Alayk, O Messenger of Allah (SAW).”
“Why didn’t you people respond me for the first time? Did you not hear my voice?”
“Yes! After hearing your voice for the first time itself, we came to know that it was you.”
“Then what was the reason for the delay in response?”
“O Messenger (SAW) of Allah, we loved to hear your voice (salaam) again and again. Your salaam is virtuous, peace and blessing for us.”
“Your slave-girl has taken long in coming back. Hence, I have come to request that you don’t punish her.”
“O the Messenger (SAW) of Allah! By the blessing of your gracious coming over to our place, we have set this girl free.” 
The Prophet (SAW) said: “Thanks a million to Allah. How blessed these twelve Dirhams were; with which two undressed persons got dressed as well as a slave-girl got free.”


Trust in God means to rely upon Him and to commend all affairs to Him by diverting from anyone or anything else. The source of trust in God is power of heart and conviction. Likewise, loss of trust in God is originated from feebleness of heart and conviction and influence of apprehensions and illusions:

 “Allah is Sufficient for the needs of whoever trusts in Him. (65:3)” 

“Allah loves those who trust Him. (3:159)” 

“(Muhammad), say, ‘Nothing will happen to us besides what Allah has decreed for us. He is our Guardian. In Allah alone do the believers trust.’ (9:51)” 

“If Allah is your helper, no one can defeat you. However, if He abandons you, who would help you? The true believers trust in Allah. (3:160)”

 Amir ul-Mu’minin (a) said: “Regarding all of your affairs, seek the refuge of your Lord, for you are seeking the refuge of a sheltering haven and powerful sanctuary.” 

“Within his sermons to his son, Luqman said: Son, for him who is unconvinced and ill-intentioned in the matter of seeking earnings, he should learn lessons from the fact that Allah has created him and guaranteed his sustenance in three states; He secured him and gave him his decided shares of sustenance without exerting any efforts or planning for any proposal in gaining them.

First, when he was in mother’s womb, Allah was giving him his sustenance without being exposed to coldness or heat.

Then, Allah caused him to go out to this world and gave him his shares of sustenance, which were sufficient and nutrient, from the mother’s breast while he had no power to earn.

Then, when he was weaned, Allah gave him his share of sustenance out of the earnings of his parents who were very kind to him to the degree that they preferred him to themselves in many situations.

When he attained maturity and went on seeking earnings for himself, he became unable to stand it, mistrusted his Lord, denied the rights that he should defray from his earnings, and behaved stingily with his dependants and himself. All that was because of his expecting scarcity, mistrusting Allah and suspecting His promised recompense in this world and the world to come. See, my son, how evil such man is!”

 Imam as-Sadiq (a) said: “Richness and honor are wandering. They settle only when they find a situation of trust in Allah.”  

He (a) also narrated that Allah revealed to Prophet David (a): “For any one of My servants who relies upon Me heartily exclusively, then the heavens and the earth plot against him, I will surely grant him an exit between them to escape their plots. But for the servant who relies upon any of My creatures, I will cut the rope that links him to the heavens and will sink the earth under his feet and, then, I will not care where he will perish.” 

“He who is given three things will not be deprived of three others: he who is granted supplication to Allah will not be deprived of response; he who is granted thankfulness will not be deprived of increase; he who is granted trust in Allah will not be deprived of His security.”

Read in the Book of Allah: ‘Allah is Sufficient for the needs of whoever trusts in Him. (65:3)’

 ‘If you give thanks, I shall give you greater (favors) (14:7).’

 ‘Pray to Me for I shall answer you prayers. (40:60).’”

Mother’s Love

See the file >> Mother’s Love <<



Facts of Life (Cup or Coffe)

The happiest people in the world are not those who have no problems, but those who learn to live with things that are less than perfect.”

A group of graduates, highly established in their careers, got together to visit their old university professor.

Conversation soon turned into complaints about stress in work and life.
Offering his guests coffee, the professor went to the kitchen and returned with a large pot of coffee and an assortment of cups – porcelain, plastic, glass, crystal, some plain looking, some expensive, some exquisite – telling them to help themselves to the coffee.

When all the students had a cup of coffee, the professor said: “If you noticed, all the nice looking expensive cups were taken up, leaving behind the simple and cheap ones.
While it is normal for you to want only the best for yourselves, that is the source of your problems and stress.
Be assured that the cup itself adds no quality to the coffee.
In most cases, it is just more expensive and in some cases even hides what we drink.
What all of you really wanted was coffee, not the cup, but you
Consciously went for the best cups… Then you began eyeing each other’s cups.

 Now consider this:
– Life is the coffee; the jobs, money and position in society are the cups.
– They are just tools to hold and contain Life, and the type of cup we have does not define, nor change the quality of Life we live.
– Sometimes, by concentrating on the cup, we fail to enjoy the coffee God has provided us. Enjoy your coffee!.”

 The happiest people don’t have the best of everything.
 They just make the best of everything.”

1. Live simply.
2. Love generously.
3. Care deeply.
4. Speak kindly.
5. Leave the rest to God.

You are the miracle, my friend;
Your life either shines a light OR casts a shadow!
Shine a light & Enjoy the Coffee!!!

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