Delete

One attractive computer function is the delete button.
It is freeing to have the ability to delete what does not suit us.
 We might delete text as we edit a document, or delete information that is no longer necessary,
 or delete whole documents that may contain personal thoughts and feelings that we do not want shared.
 Once we click the delete button, it is as if a total erasure has occurred,
 and we have something clean and new before us.
 If only we could push a delete button on all the less than beautiful parts of our lives
 in the same way that we do on the computer.
 If all the painful memories, the hurtful remarks, the blatant betrayals,
 the sins of omission and commission, the lack of thoughtfulness and care,
if all of these could simply be erased, leaving no trace behind them,
our lives would be dappled with the dew of delight.
 
God did not wait for computers to make use of the concept of deletion.
 Whenever we recognize the reality of our own frailness and failings, and we pray to heaven to forgive,
 God pushes the holy delete button, and our failures and sins are blotted out.
 More than simply being cast into cyberspace, they are washed away like dirt on a newly sprayed sidewalk.
 The water clears the mud away until there is nothing left of the mess we so regretted.
 We do not need to struggle to ‘let go’ of what is less than beautiful in ourselves.
We do not need to wish we had a delete function in our lives.
We need only ask the love of heaven to drop holy water
on the mud of our lives until those lives run clean.
 
O God, let me feel the water of your love
 purifying me and making me whole.
 
-Renée Miller-

Imam Ali’s Mathematical Brilliance

 DIVIDING INHERITANCE

Imam Ali (AS) was endowed with a quick, sharp, incisive, mathematical mind. Here are a few interesting stories in which Imam Ali’s mathematical brilliance revealed itself.
What is a wife’s share?
Imam Ali (AS) was once interrupted while he was delivering a sermon from the pulpit by someone who asked him how to distribute the inheritance of someone who had died leaving a wife, his parents and two daughters. The Imam instantly answered:
“The wife’s share becomes one ninth.”
How?
This answer is in fact the result of a long analysis with a number of steps. Ordinarily, we have to decide on the original share of each of these heirs, in the following way:
The wife takes one eighth, in view of the presence of an inheriting child. [Holy Quran 4:12]
The deceased’s father and mother take one sixth each. [Holy Quran 4:11]
The two daughters take two thirds of the inheritance. [Holy Quran 4:11]
So the total will be:
1/8 + 1/6 + 1/6 + 2/3 = 3/24 + 4/24 + 4/24 + 16/24 = 27/24
This means the share becomes less than 1/8 in view of the increase of the total of the shares which are so fixed and prescribed. So the one eighth, the original share due to the wife out of twenty-four total shares, has become three shares out of a total of twenty-seven, which is one ninth.
Imam Ali’s mind went through this complex mathematical process in a second!

Imam Ali’s Mathematical Brilliance: WHOLE NUMBER AND NOT A FRACTION
One Day a Jewish person came to Imam Ali (AS), thinking that since Imam Ali thinks he is too smart, I’ll ask him such a tough question that he won’t be able to answer it and I’ll have the chance to embarrass him in front of all the Arabs.
He asked “Imam Ali, tell me a number, that if we divide it by any number from 1-10 the answer will always come in the form of a whole number and not as a fraction.”
Imam Ali (AS) looked back at him and said, “Take the number of days in a year and multiply it with the number of days in a week and you will have your answer.”
The Jewish person got astonished but as he was a polytheist (Mushrik), he still didn’t believe Imam Ali (AS). He calculated the answer Imam Ali (AS) gave him.
To his amazement he came across the following results:
The number of Days in a Year = 360 (in Arab)
The Number of Days in a Week = 7
The product of the two numbers = 2520
Now…
2520 ÷ 1 = 2520
2520 ÷ 2 = 1260
2520 ÷ 3 = 840
2520 ÷ 4 = 630
2520 ÷ 5 = 504
2520 ÷ 6 = 420
2520 ÷ 7 = 360
2520 ÷ 8 = 315
2520 ÷ 9 = 280
2520 ÷ 10= 252

Imam Ali’s Mathematical Brilliance: DIVIDING 17 CAMELS
A person was about to die, and before dying he wrote his Will which went as follows:
“I have 17 Camels, and I have three sons. Divide my Camels in such a way that my eldest son gets half of them, the second one gets 1/3rd of the total and my youngest son gets 1/9th of the total number of Camels.”
After his death when the relatives read his will they got extremely perplexed and said to each other that how can we divide 17 camels like this.
So after a long hard thought they decided that there was only one man in Arabia who could help them: “Imam Ali (AS).”
So they all came to the door of Imam Ali (AS) and put forward their problem.
Imam Ali (AS) said, “Ok, I will divide the camels as per the man’s will.”
Imam Ali (AS) said, “I will lend one of my camels to the total which makes it 18 (17+1=18), now lets divide as per his will.”
The eldest son gets 1/2 of 18 = 9
The second one gets 1/3 of 18 = 6
The youngest gets 1/9 of 18 = 2
Now the total number of camels = 17 (9+6+2=17)

Then Imam Ali (AS) said, “Now I will take my Camel back.”

Imam Ali’s Mathematical Brilliance: THE FIVE LOAVES OF BREAD
Zarr Bin Hobeish relates this story: Two travelers sat together on the way to their destination to have a meal. One had five loaves of bread. The other had three. A third traveler was passing by and at the request of the two joined in the meal.
The travelers cut each of the loaf of bread in three equal parts. Each of the travelers ate eight broken pieces of the loaf.
At the time of leaving the third traveler took out eight dirhams and gave to the first two men who had offered him the meal, and went away. On receiving the money the two travelers started quarrelling as to who should have how much of the money.
The five-loaf-man demanded five dirhams. The three-loaf-man insisted on dividing the money in two equal parts.
The dispute was brought to Imam Ali (AS) (the Caliph of the time in Arabia) to be decided.
Imam Ali (AS) requested the three-loaf-man to accept three dirhams, because five-loaf-man has been more than fair to you. The three-loaf-man refused and said that he would take only four dirhams. At this Imam Ali (AS) replied, “You can have only one dirham.” You had eight loaves between yourselves. Each loaf was broken in three parts. Therefore, you had 24 equal parts. Your three loaves made nine parts out of which you have eaten eight portions, leaving just one to the third traveler. Your friend had five loaves which divided into three made fifteen pieces. He ate eight pieces and gave seven pieces to the guest. As such the guest shared one part from your loaves and seven from those of your friend. So you should get one dirham and your friend should receive seven dirhams

Three armlengths for me

Bohlool liked to visit the graveyards. “People here are good
friends,”he used to say. “They do not backbite.”
Once, he sat in a corner of a graveyard and with a long heavy
stick  started  probing   some  of the old  skulls  which lay
scattered about. Harun al-Rashid, the king, passed by and saw
him. Then he asked, “O Bohlool! What are you doing?”
“Oh, nothing very important(especial),” said Bohlool. “I am just
trying to  find out whether the skulls belong to king or paupers.
They are all the same.”
“And what is the stick for?” Harun asked.
“Well, I’m measuring the earth,” Bohlool replied.
“Measuring the earth? What are your findings?” Harun joked.
“It is equal and the same, O king,” Bohlool retorted.
“Three armlengths for me, in spite  of my poverty and
three armlengths for you, in spite of your pomp and wealth.”

A Butterfly’s Lesson

Nice Lesson from the Butterfly

 Click here >> A Butterfly’s Lesson <<

Sincerity – H.Musa (a.s)

One day Moses (Pbuh) watered the Prophet Jethro’s flocks of sheep and then in return Jethro (Pbuh) invited him to come home with him. Moses entered that great Prophet’s house where the table was already spread for dinner. Jethro requested the young man to sit down for dinner. Moses replied that he could not partake of the food, so Jethro asked Moses if he was hungry. Moses replied he was hungry, but was afraid that the dinner before him was in recompense for his previous good deed. He said we are of a family who will not even exchange a bit of our good deeds for the Hereafter, even an earth full of pure gold. Jethro said: “O, young man! I swear to God that this was not what I had in mind when inviting you to dinner. I didn’t intend to recompense your divine deed with food from my table. It is my father’s and my custom to entertain guests and serve them food. After this discussion, Moses sat down at the table to eat.

                                                                     [Bihar al-Anwar, v.13, p.21]
Really, it is very astonishing that Moses had left Egypt some time ago and been wandering around in the wilderness, but during that time was not able to find any suitable food. He had eaten the sweet plants of the desert and upon entering Jethro’s house he saw a prepared and pleasant table of food. Even though he was terribly hungry, he would not partake of the food because he thought that this deed only for God’s sake (watering the sheep) might possibly be lessened in the sight of Allah. However, when Jethro insured Moses that he also intended to please God and had sincere intentions in entertaining his guest, then Moses sat down to eat. Jethro’s sincerity was the reason why Moses became Jethro’s shepherd for the next eight years. And Moses sincerity was the reason why the Prophet Jethro (Pbuh) became Moses’s father-in-law.

We should seek lesson from the above story for doing good deeds with sincerity.

Imam Ja’far al-Sadiq (a), while explaining the utterance of God Almighty, “That He might try you (to see) which of you is fairest in works.” (67:2) said: “It does not mean one of you whose deeds are more numerous but one who is more rightful in his conduct, and this rightness is nothing but fear of God and sincerity of intention (niyyah) and fear.” Then he (a) added: “To persevere in an action until it becomes sincere is more difficult than (performing) the action itself, and sincerity of action lies in this that you should not desire anyone to praise you for it except God Almighty, and intention supersedes action. Lo, verily, intention is action itself.” Then he recited the Qur’anic verse, Say, everyone acts in accordance with his character (shakilatihi)”, (17:84) adding, “That shakilah means niyyah.”[Al‑Kulayni, al‑Kafi, vol. 2,  kitab al‑ iman wa al‑kufr, bab al‑’ikhlas, hadith # 4]

 

Imam al‑Baqir (a) said: “Perseverance in an action is more difficult than the act itself.” He was asked, “What is meant by perseverance in action?” He (a) replied, “A man does some kindness to a relative or expends something for the sake of God, Who is One and has no partner. Thereupon the reward of a good deed performed secretly is written for him. Later, he mentions it to someone and that which was written earlier is wiped out and instead the reward of a good deed performed openly is written for him. Later, when he makes a mention of it again, the vice of riya’ (showing off) is written for him (instead of the reward written earlier).”                            [Al‑Kulayni al‑Kafi, kitab al‑’iman wa al‑kufr, bab al‑riya, hadith # 16]

H.Isa (a.s.) & the Greedy Person

Prophet Isa (a.s.) had been travelling in the company of another person when, after having journeyed for a period, they were overcome by hunger. They reached a village where Isa ( a.s.) requested his companion to go and bring some bread, while he engaged himself in prayers.

The man returned with three loaves of bread and waited for Isa (a.s.) to join him, but since his prayers continued for a long time, the person quietly consumed one loaf of bread.

“Were there three loaves of bread?” Isa (a.s.) asked after completing his prayers.
“No, there were only two,” replied the man.

A short while after they had eaten their food, they set off again and on the way encountered a herd of deer. Isa (a.s.) summoned one of the deer towards him, sacrificed it, and both the men sat down to eat it.

When they had finished eating, Isa (a.s.) commanded: “O’ deer! Move by the permission of Allah!” The deer  immediately came to life and sprinted away.

Witnessing this, the man stood dumbfounded and uttered,
“Subhanallah (Glory be to Allah).”
“I put you under the oath of He, Who has manifested this sign of His power before you! Tell me what happened to the third loaf of bread?” Isa (a.s.) asked him.
“There were only two loaves of bread!” the man insisted.

They continued on their journey and soon reached the outskirts of a large village where they happened to see three gold bricks lying before them.

“There appears to be great wealth here!” the man remarked.
“Yes. One brick is for you, the second for me and I shall hand over the third to the person who ate the third loaf of bread,” said ˜Isa (a.s.).

The greedy man blurted out, “I ate the third loaf of bread.”

Isa (a.s.) parted company with him and handing him the bricks, said: “All three bricks are your property now.”
The man sat down beside the gold bricks and was lost in thought as to how he would carry them and put them to good use, when three persons passed by. When their eyes fell upon the gold bricks, they killed the man and took possession of the bricks. As they were hungry, they decided that one of them would go to the nearby village
and arrange to get some bread. The person who had gone to get the bread, thought to himself: “I shall poison the bread so that the other two are killed and then I shall have all the three bricks for myself.”

In the meantime, his other two friends had also conspired to kill him upon his return so that they could divide his share of the bricks between themselves. When he returned, they killed him as planned and with great satisfaction in their actions, began eating the bread.

Before long they too died as a result of the poison contained in the bread.

On his return, Isa (a.s.), observing four dead persons lying near the three gold bricks remarked: This is how the world conducts itself with those who covet it.

Reference:

  • Anecdotes For Reflection, Vol 3, Greed, Pg.87, 90.

BALANCE SHEET OF LIFE

Our Birth is our Opening Balance !

Our Death is our Closing Balance!

Our Prejudiced Views are our Liabilities

Our Creative Ideas are our Assets

Heart is our Current Asset

Soul is our Fixed Asset

Brain is our Fixed Deposit

Thinking is our Current Account

Achievements are our Capital

Character & Morals, our Stock-in-Trade

Friends are our General Reserves

Values & Behaviour are our Goodwill

Patience is our Interest Earned

Love is our Dividend

Children are our Bonus Issues

Education is Brands / Patents

Knowledge is our Investment

Experience is our Premium Account

The Aim is to Tally the Balance Sheet Accurately.

The Goal is to get the Best Presented Accounts Award.
Some very Good and Very bad things …

The most destructive habit………………….Worry

The greatest Joy………………………….Giving

The greatest loss…………….Loss of self-respect

The most satisfying work……………Helping others

The ugliest personality trait………….Selfishness

The most endangered species………Dedicated leaders

Our greatest natural resource……………Our youth

The greatest “shot in the arm”……….Encouragement

The greatest problem to overcome……………..Fear

The most effective sleeping pill……..Peace of mind

The most crippling failure disease…………Excuses

The most powerful force in life………………Love

The most dangerous pariah………………A gossiper

The world’s most incredible computer……..The brain

The worst thing to be without………………. Hope

The deadliest weapon…………………..The tongue

The two most power-filled words……………”I Can”

The greatest asset…………………………Faith

The most worthless emotion………………Self-pity

The most beautiful attire………………….SMILE!

The most prized possession…………….Integrity

The most powerful channel of communication…..Prayer

The most contagious spirit……………..Enthusiasm

The most important thing in life………………GOD

THE WISE MAN’S 10 RULES OF LIFE

Do not hope that your body will be free from illness. If you do not experience illness, you will be fallen to temptation in arrogance and thus act immorally.
Therefore, the wise man says that you should think of your illnesses as good medicine to learn from.
Do not expect a life free from hardships. Without the experience of hardships, you will become arrogant and boastful.
Therefore, the wise man says to gain wisdom from the obstacles of life.
Do not expect to learn self-discipline without any hardships. Without hardships. your learning will always be incomplete.
Therefore, the wise man says to think of the obstacles as everyday occurrences.
There will always be people who will not cooperate with your plans. If there were not, you would not be able to learn.
Therefore, the wise man says to befriend those who will be against you so that they may help you to learn.
Do not expect your plans to be fulfilled easily. If they are easily fulfilled, you will be prone to arrogance.
Therefore, the wise man says to enjoy the overcoming of obstacles as learning experiences.
Do not befriend someone for your own interest only. If you do, you will only hurt yourself.
Therefore, the wise man says to seek friends who may not always agree with you so that you may learn from them.
Do not expect others to always agree with you. If they do, you will always think that you are always right.
Therefore, the wise man says to look to those who disagree with you so that you may learn from them and become wise.
Do not expect something in return for helping someone. If you expect something, then you will become prone to arrogance.
Therefore, the wise man says to forget and to be satisfied only with the help that you have given.
Do not expect to gain more than you have contributed. If you gain more than you have put in, then you will have evil thoughts which will prevent your progress.
Therefore, the wise man says to be satisfied with humble profits.
Do not always try to vindicate your feelings of victimization. If you try to vindicate yourself. you will have to put the blame on someone or something else.
Therefore, the wise man says that through this experience, you can open the door of self-discipline.
 

Women’s rights in Islam and Iran

Following is an exclusive interview with the head of the Iranian Parliament’s Committee for Women and Family Affairs, Mrs. Fatemeh Alia, who is also an active member of the Majlis Cultural Commission.

Sat, 08 Dec 2007 22:12:51
By Maryam Torabi, Press TV, Tehran
Q. Islam encourages women to be active members of the society while considering them important pillars of families. Islam also places the central responsibility for the upbringing of children upon women. How can women in today’s world balance family matters against social responsibilities?

A. Women can have social responsibilities without necessarily being employed. The society can greatly benefit from women who voluntarily take part in social activities and influence the culture, politics and economics of their country. What is important is that the position of the family as the main building block of the society should always be cherished.

When employed, women can benefit from features such as flextime and maternity leaves. They can also use technologies like the Internet to continue to work at home while caring for their families.

The main issue here is that the family, which is an abode where love and friendship rule, should never be transformed to a mere dwelling deficient in the spirit of companionship.

Q. Does such balance exist in the world today?

A. In most parts of the world, in the West in particular, women are merely objects of collective materialistic values. The notion of complete equality between men and women with no consideration for their biological and emotional differences has distanced women from their inborn nature.

Many women have traded in family values to be able to work. In the West, people are changing the laws of nature such that family values have been forgotten and even same-sex relationships are emerging.

The modern world seems to be greatly concerned about women and makes favorable promises to them. It promises them freedom from slavery, male-domination, and even the established institution of marriage, but what does it actually have in store? Nothing but exploitation, injustice, oppression, aggression, harassment, neurosis and indignity.

Q. What measures have been taken in Iran for women to be able to have an active role in the society while fulfilling their duties at home?

A. The Iranian Parliament (Majlis) has approved a series of rules to allow women to fulfill both their social and familial responsibilities and facilitate their active participation in Iran’s social arena. We have passed an act increasing maternity leave from 4 months to 6 months. We have also reduced compulsory working hours for women, and working mothers have been entitled to compensation for working environments which don’t provide kindergartens.

However, meager laws are not enough and the main factor lies within the assistance and encouragement that a woman receives from her family.

Q. One of the indices of sustainable development is the rate of employed women. What is Iran’s viewpoint in this regard?

A. The Islamic Republic of Iran considers the employment of women from the viewpoint of Islam, which puts great importance on the family, as the main building block of the society and the major institution that can pass on a county’s culture and ideology to the next generation.

In addition to women who have opted to work outside the home, many have chosen to continue professions as writers, translators or artists who, besides managing the household, pursue their dreams and passions professionally. This sort of work is not considered in the data pertaining to employment.

Another issue which is also a major index in the economy and development of every society is the domestic work that every woman engages in. Unpaid productive work such as domestic work and child care ought to be included in satellite national accounts and economic statistics.

Q. Can you please give us your viewpoint on the notion of equality between men and women that is propagated in today’s world?

A. One cannot assume that equality always results in justice. We believe in justice, but justice is not always the same as equality.

Although men and women have been created equal in the eyes of God, they are not created alike and their differences require a different approach to their roles and responsibilities within the society. Men and women in Islam are not antagonists but separate entities created to complement and complete one another. Islam considers each sex unique in its own sphere of activity and allots significant roles best suited to each according to its own nature and needs.

According to Iranian law, therefore, the two sexes enjoy equal rights and the Qur’an differentiates among human beings only based on the quality of their deeds in this world.

Q. In a meeting with Iranian women, leader of the Islamic revolution Ayatollah Seyyed Ali Khamenei said that Iran objects to the West’s record on women’s rights. In your opinion what does his comment mean?

A. The West has oppressed women and has not recognized their real rights according to their intrinsic nature and creation. We consider the manipulative treatment of women in the West as oppression against humanity and betrayal of women rights.

The West should be held accountable for degrading woman to mere means of promoting consumer goods and perpetual sexual slavery.

The Islamic culture challenges the West and demands that the status of women be restored to its rightful and dignified position.

Q. Can you please explain some of the shortcomings of The Convention on the Elimination of All Forms of Discrimination against Women (CEDAW)?

A. Iran is concerned about various issues of the mentioned convention. CEDAW undermines the traditional family structure which is much respected in our society. The preamble states, “A change in the traditional role of men as well as the role of women in society and in the family is needed to achieve full equality between men and women.” This requires states to “Modify the social and cultural patterns of conduct of men and women, with a view to achieving the elimination of prejudices based on stereotyped roles for men and women.”

This convention denies any distinctions between men and women. It defines discrimination in its own words as “any distinction on the basis of sex,” in “any field”. This is to say, it ignores differences between the roles, rights and obligations of men and women in the natural world.

The convention also states that governments should “ensure, on a basis of equality of men and women, access to health care services, including those related to family planning”. This sort of rhetoric also includes open access to abortion services.

Abortion, of course, is only one of the contradictions between Islamic law and the Convention. Countries that have ratified CEDAW will also be obliged to welcome sexual relations out of wedlock, which Islam prohibits because of the harm it does to the society.

The Islamic tradition of hijab frees women from being perceived primarily as sexual instruments and helps cleanse the society of promiscuity. A healthy and vigorous society is considered essential in Islam for individuals to be able to nurture and develop their abilities.

Societies which promote women as sexual objects also have a horrendous rate of violence toward women. The wisdom behind this dress code is to minimize sexual enticement and degradation in society as much as possible for both men and women.

Regarding Islamic laws relating to inheritance, women have been granted the benefit of being completely entitled to their own property.

A woman receives a dowry at marriage and can choose to keep all of her inheritance for herself. She does receive less inheritance than her male sibling but this is due to the difference which derives from the obligation men have to support their wives financially, while the woman’s share would be entirely at her own disposal.

Islam allows polygamy for men whereas there is no such law for women. Certain circumstances require such remedial laws to be introduced in the society. Due to conditions like war, the total number of women sometimes exceeds the number of men. At such times, the society must resolve the dilemma of caring for women who have the right of marriage, emotional support and welfare. In these circumstances polygamy is the only just solution.

PressTV : http://www.presstv.ir/detail.aspx?id=34194§ionid=3510302

Tribute to Mothers

Those of you who still have your mothers with you, this is something to ponder and to witness as your life unfolds. Those of you who, no longer have your mothers with you, this may be something that sparks a memory for you. Those of you who are mothers, this is something for you to think about as you move through life with your children. Those who have no children, this is something to think about when you encounter children along your life’s path–you know mothering is not relegated to a biological parent only!!! 

The young mother set her foot on the path of life. “Is this the long way?” she asked. And the guide said: “Yes, and the way is hard. And you will be old before you reach the end of it. But the end will be better than the beginning.” But the young mother was happy, and she would not believe that anything could be better than these years. So she played with her children, and gathered flowers for them along the way, and bathed them in the clear streams; and the sun shone on them, and the young Mother cried, “Nothing will ever be lovelier than this.” Then the night came, and the storm, and the path was dark, and the children shook with fear and cold, 
and the mother drew them close and covered them with her mantle, and the children said, “Mother, we are not afraid, for you are near, and no harm can come.” And the morning came, and there was a hill ahead, and the children climbed and grew weary, and the mother was weary. But at all times she said to the children, “A little patience and we are there.” So the children climbed, and when they reached the top they said, “Mother, we would not have done it without you.” And the mother, when she lay down at night looked up at the stars and said, “This is a better day than the last, for my children have learned fortitude in the face of hardness. Yesterday I gave them courage. Today, I have given them strength.” 

And the next day came strange clouds which darkened the earth, clouds of war and hate and evil, and the children groped and stumbled, and the mother said: “Look up. Lift your eyes to the light.” And the children looked and saw above the clouds an everlasting glory, and it guided them beyond the darkness. And that night the Mother said, “This is the best day of all, for I have shown my children the awareness of the Almighty.” 

And the days went on, and the weeks and the months and the years, and the mother grew old and she was little and bent. But her children were tall and strong, and walked with courage. And when the way was rough, they lifted her, for she was as light as a feather; and at last they came to a hill, and beyond they could see a shining road and golden gates flung wide. And mother said: “I have reached the end of my journey. And now I know the end is better than the beginning, for my children can walk alone, and their children after them.” And the children said, ” You will always walk with us, Mother, even when you have gone through the gates.” And they stood and watched her as she went on alone, and the gates closed after her. And they said: “We cannot see her, but she is with us still. 

A Mother like ours is more than a memory. She is a living presence.” Your Mother is always with you. She’s the whisper of the leaves as you walk down the street, she’s the smell of bleach in your freshly laundered socks, she’s the cool hand on your brow when you’re not well. Your Mother lives inside your laughter. And she’s crystallized in every tear drop.

TO ALL OUR MOTHERS. MAY WE NEVER TAKE YOU FOR GRANTED.

O Allah, forgive us and our parents, and reward them with the finest reward. O Allah, elevate their position in the hereafter and this Dunya;  make that which befalls them an expiation for their sins. O Allah, grant them residence in Firdows, the highest level of Jannah, with the Prophets, and the Martyrs. Ameen

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