Honoring A Nobleman

Hatam al-Ta’i was a noble, generous, and kind Arab. He would make food of a camel every day to feed people. He was doing this whole heartedly and with devotion. Nevertheless, he died before the advent of Islam. After Hatam, his son `Adi succeeded him; he was as generous as his father. It is said that one day a man asked him for one hundred Dirhams. `Adi said, “By Allah, this is nothing, ask for more!” When a poet eulogized him, `Adi said, “Wait for me to give you a reward before you read the eulogy.”

In the 9th A.H., the Holy Prophet sent a group headed by Imam `Ali to Tay Tribe to invite them to Islam but they fought them and were defeated. Most of theTay people were taken captives along with considerable booty. `Adi, Christian by faith, escaped toSyria, leaving his sister, Safanah  among the captives. Before the Holy Prophet, she stood up and said, “O Allah’s Messenger! My father passed away; my guardian who is my brother has escaped to Syria; be gracious to me.” The Holy Prophet ordered to give here new dress and send here respectfully to Syria.

Seeing this, `Adi was surprised. When his sister told him about the Holy Prophet’s gracious behavior, `Adi asked for an advisable act. The sister said, “You would better go to him, for it would be a source of pride for you to believe him, should he be a prophet and it would be an honor for you should he be a king.” `Adi moved quickly, went to the mosque and introduced himself to the Holy Prophet who invited him to his house.

On the way home, an old woman came to the Holy Prophet and held him standing for a long time speaking of her needs. The Holy Prophet too was patiently listening to her! `Adi said to himself, “This is not the attitude of the kings to speak with the needy in this manner.” When they reached home, the Holy Prophet made `Adi sit on the mattress while he himself sat on the earth facing him. `Adi said, “It is not good for me to sit on this mattress when you sit on the earth.”

The Holy Prophet said, “You are our guest!” Then the Holy Prophet said, “Perhaps you look at the actual poverty and indigence of Muslims and our numerous enemies that you do not accept Islam. But this situation will not last long.” Hearing this, `Adi willingly embraced Islam, defended Ahl al-Bayt after Allah’s Messenger and remained steadfast until the end of his life. He fought along with Imam `Ali in the battles of Camel, Siffin and Nahrawan for the sake of Allah. In the Battle of Jamal (Camel), he lost one eye and three of his sons were martyred in the front of justice against injustice

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Science explained 1400 yrs ago

Before reading this whole Incedent kindly keep in mind that this incident took place 1400 yers ago when science was in very much infant stage and only rectly 2 centuries back all the below thories have been proved.. It’s Amazing !!!!

Below are extracts from the book

“The Great Muslim Scientist and Philosopher  Imam Jafar Ibn Mohammed As-Sadiq (a. s.) (Sixth successor after the Holy prophet [s.a.w])

Translated and published by Kaukab Ali Mirza
Publisher: Willowdale, Ont. : K.A. Mirza, 1996.
ISBN: 0969949014   Edition: $6.00
Second Edition Printed in 1997  275 pages.

INTRODUCTION

This book is a translation of “Maghze Mutafakkir Jehan Shia”, the famous Persian book, which has been published four times in Tehran, Iran. The Persian book is itself a translation from a French thesis published by The Research Committee of Strasbourg, France, about the contribution made by Imam Ja’far as-Sadiq (A.S.) to science, philosophy, literature and irfan (gnosticism) .

‘Kaukab Ali Mirza’ did the English translation from Persian

 

Imam Jafar as-Sadiq (a. s.) and abu Shakir

Jafar as-Sadiq (A. S.) was one of the most patient and tolerant teachers of his time. He used to take his classes every day. After his lectures he would listen and reply to the objections of his critics. He had asked his critics, who attended his classes, not to interrupt him during his lectures. They were quite free to ask him any question or raise any objection after the classes were over.

Once Abu Shakir, one of his opponents, said to him: “Would you allow me to say something and ask some questions?”

“Yes, you can”, replied Imam Jafar as-Sadiq.

Said Abu Shakir: “Is it not a myth that there is Allah? You want people to believe in a thing which does not exist. If there was Allah, we could have felt his existence through our senses. You may say that we can feel His presence by the help of our inner senses, but our inner senses also depend upon our five outer senses. We cannot conjure up an image of anything in which some of our senses were not involved. We cannot conjure up the picture of a person whom we have not met; recall to our memory his voice if we have not heard him and feel the touch of his hand by our inner senses if we have never taken his hand in our hand.”

“You may say that we can perceive the presence of Allah by our intelligence and not through our inner or outer senses. But our intelligence also needs the assistance of our five outer senses, without which it cannot function. We cannot make any reasoning or come to any conclusion without the help of our senses.

By your imagination you have created a being, which is of your own image. Since you see, talk, hear, work and rest, He also does exactly what you do.”

“You do not show Him to anyone. To maintain your hold on the people you say that He cannot be seen. You also say that He was not born from the womb of a woman. He does not procreate and that He would not die. I have heard that there is an idol in India, which is hidden behind a curtain and is not allowed to be seen by the Hindu devotees. The custodians of the idol say that it is out of mercy that their god does not appear before them, because whoever casts his eyes on it, would instantly die.”

“Your Allah is also like the veiled god of the Hindus. It is out of His mercy that He does not appear before us. If he does, we shall surely die. You say that the universe was created by Allah, who did not talk to anyone, except to the Prophet of Islam. As a matter of fact the universe came by itself. Does anyone create the grass, which grows in the field? Does it not grow and get green by itself? Does anyone create the ants and the mosquitoes? Do they not come out by themselves?”

“I must tell you, who claims to be a scholar and the successor of the Prophet, that among all the stories, which circulate among the people, none is more absurd and baseless than the story of Allah, who cannot be seen. There are many baseless stories, but they, at least, depict real life and present before us the people and personalities, who may themselves be fictitious, but their acts and deeds are like those of real human beings. We can see them. They eat, they drink, they talk, they sleep and they love. When we read these fictitious stories, we enjoy them. We know that they are false, but we see in them the faces of men and women, who are like us. The people mentioned in the stories might not have existed, but our common sense accepts existence of such people in the world. However, when we cannot see, feel or touch your Allah, our logic and reasoning, which depend upon our senses, do not accept his existence.”

“l know that some people, who have been deceived by you, believe in your invisible Allah, but you cannot deceive me and make me believe in Him. I worship God, who is made of wood and stone. Although my God does not talk, but I can see him with my eyes and touch him with my hands.”

“You say that the God whom I have made from my own hands is not worthy of being worshipped, while you ask the people to worship Allah, you have created by your imagination. You deceive innocent people by saying that your imaginary Allah has created the universe, but I do not deceive anyone. No one created the universe. There was no need of any god to create it. It came by itself. God cannot create anything. He is himself our creation. I created him by my hand and you by your imagination.”

Imam Jafar as-Sadiq (A. S.) did not say a word during the long tirade of Abu Shakir. Sometimes his students, who were present, wanted to intervene but he asked them to remain quiet. When Abu Shakir stopped his lengthy discourse, the Imam asked him, if he had anything more to say.

Retorted Abu Shakir: “By introducing your invisible Allah to the people, you want to acquire wealth and position and have a respectable, comfortable and luxurious life. These are my last words. I do not want to say anything more.”

Imam Jafar as-Sadiq (A. S.) said: “l would like to start with the last part of your speech. Your accusations that I want money, position and a comfortable life would have been justified if I was living like a caliph. You have seen today that I have eaten a few morsels of bread only and nothing else. I invite you to my house to see for yourself what I will have for dinner and how I live.”

“Abu Shakir, if I wanted to acquire wealth and have a good life, as you say, I was not obliged to teach and preach to get rich. I would have earned money and got rich by my knowledge of chemistry. Another way to get rich was to do business. I have more knowledge’ about foreign markets than any merchant in Medina. I know what goods are produced in different countries and where to sell them for profit. I also know how to bring them here to reduce the cost of transport. Our merchants import goods only from Syria, Iraq, Egypt and some other Arab countries. They do not know what goods are available in Isphahan, Rasht and Rome, otherwise they would have imported them and sold them with profit.”

“Abu Shakir, you have said that I ask the people to worship Allah to deceive them and to get rich. I must tell you that I have never taken anything from anyone, except some fruits as presents. One of my friends sends to me every year fresh dates from his garden and another some pomegranates from Taif. I accept these presents so that they may not get offended.”

“I have heard, O Abu Shakir, that your father was a pearl merchant. Perhaps you may have some knowledge about pearls. But I know all about pearls and precious stones. I can also appraise their market value. If I wanted to get rich I would have worked as a jeweller. Can you test and recognise a precious stone? Do you know how many kinds of rubies and emeralds there are in the world?”

“I know nothing about them”, replied Abu Shakir.

“Do you know how many kinds of diamonds there are and what colours they have?” asked Imam Jafar as-Sadiq.

“I do not know”, replied Abu Shakir.

Imam Jafar as-Sadiq said: “I am not a jeweller, but I know all about the pearls and precious stones. I also know where they come from. All jewellers must know about gems, what I know, but few of them know their sources.”

“Do you know what makes a diamond shine?”

“I never was a diamond merchant, nor was my father. How can I know why diamonds shine?; replied Abu Shakir.

Said the Imam: “Diamonds are obtained from the beds of rivers and streams. Rough diamonds are cut by experts. This is the cut of a diamond, which gives it its brilliance. Those who are experts in cutting diamonds are trained from the childhood in the profession of their fathers and forefathers. Cutting a diamond is a very delicate and difficult art. A diamond is cut only by a diamond.”

“Abu Shakir, I have said all this simply to show to you that if I wanted to accumulate wealth, I could have done so by making use of my knowledge about jewels. I have replied to your accusations and now I shall deal with your objections.”

“Abu Shakir, you have said that I have fabricated stories and ask the people to worship Allah, who cannot be seen. You refuse to acknowledge existence of Allah, because He cannot be seen. Can you see inside your own body?”

Replied Abu Shakir: “No, I cannot.”

Imam Jafar as-Sadiq said: “If you could have seen what is inside you, you would not have said that you do not believe in Allah, who cannot be seen.”

Abu Shakir asked: “What is the relationship between seeing within one’s own body and the existence of your unseen Allah?”

Imam Jafar as-Sadiq (A. S.) replied: “You have said just now that a thing, which cannot be seen, touched, tasted or heard, does not exist.”

Abu Shakir said: “Yes, I have said that and I believe it is true.”

Jafar as-Sadiq asked: “Do you hear the sound of the movement of blood in your body?”

Said Abu Shakir: “No, I do not. But does blood move in the body?

Imam Jafar as-Sadiq (A. S.) said: “Yes, it does. It makes a full circuit of your body. If the circulation of blood stops for a few minutes you will die.”

Abu Shakir said: “I cannot believe that blood circulates in the body.”

Imam Jafar as-Sadiq said: “It is your ignorance, which does not let you believe that your blood circulates in your body, and the same ignorance does not let you believe in the existence of Allah, Who cannot be seen.”

Then the Imam asked Abu Shakir whether he has seen the tiny living beings, which Allah has created in his body.

Jafar as-Sadiq continued: “It is because of these small creatures and their wonderful work that you are kept alive. They are so small that you cannot see them. Since you are a slave of your senses, you do not know about their existence. If you increase your knowledge and decrease your ignorance, you will come to know that these small beings in your body are as large in number as the particles of sand in the desert. These small creatures are born in your body, multiply in your body, work in your body and die in your body. But you never see them, touch them, taste them or hear them in your life time.”

“It is true that one who knows himself knows his Allah. If you had known yourself and had the knowledge of what is going on inside your body, you would not have said that you do not believe in Allah, without seeing Him.”

Pointing his finger to a huge stone he said: “Abu Shakir, do you see the stone, which is in the foot of that portico? To you it seems lifeless and motionless, because you do not see the brisk motion, which is inside the stone. Again it is lack of knowledge or your ignorance, which would not let you believe that there is motion inside the stone. The time will come when the learned people would see the motion which is in the stone.”

Continued the Imam: “Abu Shakir, you have said that everything in the universe came by itself and has no Creator. You think that the grass in the field grows and gets green by itself. You must know that the grass cannot grow without seeds and seeds would not germinate without moisture in the soil and there would be no moisture if no rain falls. The rain does not fall by itself. First the water vapours rise and gather above in the atmosphere in the form of clouds. The winds bring the clouds. Then the water vapours condense and fall down as rain drops. The rain must also fall at the right time, otherwise no grass will grow and become green. Take the seeds of ten kinds of herbs and put them in a closed jar, which has sufficient water, but no air. Would they germinate? No, in addition to water, seeds need air also. It is possible to grow grass, herbs and fruits in hot houses, when it is very cold, provided there is sufficient air. Without the presence of air no grass will gr! ow in the fields and get green. If there is no air, all plants and animals, including human beings, would die.”

“Abu Shakir, do you see the air, on which your very existence depends. You only feel it when it moves. Can you refuse to believe in the existence of air? Can you deny that to grow and get green the grass needs many things like seeds, soil, water, air, a suitable climate and above all a strong managing power, which may co-ordinate the action of these different elements. That Managing and Co-ordinating Power is Allah.”

“You say that everything comes by itself because you are not a scientist. No scientist would ever say that. All scientists and all scholars believe in the existence of a creator, albeit, they may call Him by different names. Even those, who do not believe in Allah, believe in a Creative Force.”

“Abu Shakir, it is not because of one’s knowledge, but it is due to his ignorance that he does not believe in Allah. When a wise man thinks of himself, he finds that his own body needs a controller so that all its organs and systems may function properly. He then realises that this vast universe also needs a controller or supervisor so that it may run smoothly.”

“You said just now that both of us create our own gods – you by your hands and I by my imagination. But there is a big difference between your god and my Allah. Your god did not exist before you made him out of wood or stone, but my Allah was there before I could think about Him. I do not create my Allah by my hands or by my brain. What I do is to know Him better and think of His Greatness. When you see a mountain you try to know more about it. It is not creating the mountain by imagination. That mountain was there before you saw it and it would be there when you are gone.”

‘You cannot know much about the mountain because of your limited knowledge. The more your knowledge grows, the more you will learn about it. It is impossible for you to find out when and how that mountain came into being and when it would disappear. You cannot find out what minerals are there inside or underneath the mountain and what is their benefit to mankind.”

“Do you know that the stones, out of which you make your idols came into being thousands of years ago and shall exist for thousands of years more. These stones have come here from a distant place. They could travel that long journey because different parts of the earth are always moving, but this movement is so slow that you do not feel it. There is nothing in the universe, which is not in motion. Rest or motionlessness is meaningless. We are not at rest even when we are sleeping. We are in motion because the earth is in motion. Besides, we have a motion inside our own bodies.”

“Abu Shakir, if you had any knowledge about the piece of stone, out of which you carve an idol, you would not have denied the existence of Allah and said that I have created Him by my imagination. You do not know what a stone is and how it came into being. Today you can handle it as you like and cut it into any shape or form, but there was a time when it was in liquid state. Gradually it cooled down and Allah solidified it. In the beginning it was quite brittle and would have broken into pieces in your hand like a piece of glass.”

Asked Abu Shakir: “Was it in a liquid condition before?”

“Yes, it was”, replied Jafar asSadiq (A. S.)

Abu Shakir burst into a peal of laughter. One of the students of Jafar as-Sadiq got angry and was about to say something when he was stopped by his teacher.

Abu Shakir said: “I am laughing because you say that the stones are made of water.”

Jafar as-Sadiq (A. S.) replied: “I did not say that the stones are made of water. What I had said was that in the beginning they were in a liquid state.”

Abu Shakir said: “What difference does it make. The liquid and water are the same things.”

Imam Jafar as-Sadiq replied: “There are many liquids which are not water. Milk and vinegar are liquids, but they are not water, although they have a water content in them. In the beginning the stones were liquid like water and they flowed like water. Gradually they cooled down and became hard so that you could cut them and make them into idols. The same hard stones will turn into liquid, if they are heated.”

Said Abu Shakir: “When I go home I will check the truth of your statement. I will put the stone in the fireplace and see if it turns into liquid or not.”

Said the Imam: “You cannot liquefy stone in your fireplace. Can you liquefy a piece of iron at home? A very high temperature is required to turn solid stone into liquid.”

“Do you realise how you could make the idols out of stones? It was Allah, who made the stones. It was He Who created you and gave you the hands with the unique fingers, which enabled you to handle tools and chisel out the idols from the stones. Again it was He who gave you power and intelligence, which you used in making the idols.”

“Abu Shakir, do you think that the mountains are only heaps of stones? The Great Allah has created them to serve some very useful purpose. They were not created so that you may take stones and turn them into idols. Wherever there is a mountain there is flowing water. Rain and snow which fall on the mountain tops produce streams of fresh water. These streams combine together to form big rivers, which irrigate farms and fields. The people who live in the valleys, through which the rivers flow, are assured of constant supply of water. People who can afford it, go to the mountains during the summer season to escape the heat of the plains.”

“The mountains work as a great bulwark and protect towns and villages, which are in their valleys from the devastation and destruction of hurricanes. Green mountains provide good grazing grounds for sheep. When scorching heat burns the pastures down in the plains and no fodder is left, the shepherds take their flocks of sheep to the mountains and stay there till the end of summer. Mountains are also habitats of birds and animals, some of which are a good source of food for those, who live there. Even the mountains, which are not green, are not without some use. If the people try, they may discover in them mines of metals and minerals which are useful for mankind.”

“Abu Shakir, I am too small and too weak to create Allah with my brain. It is He, who has created my brain, so that I may think of Him and know Him – my Creator. He was there before I came into being and He would be there when I am no more. I do not mean that I would be totally destroyed. Nothing in the universe is totally destroyed. Everything is subject to change. It is only Allah, Who does not change.”

“Abu Shakir, please tell me sincerely to whom will you turn for help when you are in trouble? Do you hope that the idol you carve out of stone can come to your succour? Can it cure you when you are sick; save you from mishaps and calamities; save you from starvation and help you pay your debts?”

Abu Shakir replied: “I have no such expectations from the stone, but, I think there is something inside the stone, which will help me. Moreover, I cannot help worshipping it.”

Imam Jafar as-Sadiq enquired: “What is inside the stone? Is it also stone?”

“I do not know what it is. But it cannot help me if it is also stone,” replied Abu Shakir.

Said Imam Jafar as-Sadiq: “Abu Shakir, what is inside the stone and is not stone and can help when you are in trouble is, Allah.”

Abu Shakir pondered over the subject for a while and then said: “Is Allah, who cannot be seen, inside the stone?”

The Imam replied: “He is everywhere.”

Abu Shakir said: “I cannot believe that a thing may be everywhere but remain unseen.”

The Imam said: “Do you know that the air is everywhere but cannot be seen?”

Said Abu Shakir: “Although I cannot see the air, I can, at least, feel it when it moves. But I can neither see your Allah nor feel his presence.”

Imam Jafar as-Sadiq said: “You do not feel the presence of air when it is not moving. The air is only a creation of Allah. He is everywhere, but you cannot see Him or feel His presence by your senses. You have admitted just now that although you do not see it, but your instinct or your soul tells you that there is something inside the stone, and is not the stone, which can help you. That something is Allah. Your instinct also tells you that you cannot live without Allah and without worshipping Him.”

Abu Shakir said: “It is true. I cannot live without worshipping idols.”

Said Imam Jafar as-Sadiq: “Do not say idols. Say Allah. It is He, Who is worthy of worship. just like you everyone is obliged to worship Him. One, who does not worship Allah has no guide and no guardian. He is just like one, who cannot see, cannot hear, cannot feel and cannot think. He does not know where to go and on whom to depend when in trouble. Worshipping Allah is a part of living. Every living being worships Him instinctively. Even the animals cannot live without worshipping Him. We cannot ask them and they cannot tell us that they worship Allah, but their well regulated and orderly life is sufficient proof that they worship Him.

“I do not say that the animals believe in Allah and worship Him just as we do. But there is no doubt that they obey the laws made by their Creator faithfully, which means they worship Him. If they were not obedient to their Creator, they could not have such an orderly and regulated life.”

“We see that just before the advent of spring the titmouse (a kind of small bird) always comes at the same time and sings, as if to give us the tiding of the new season. The itinerary of these migratory birds is so regulated and their schedule so fixed that even if the last days of winter are still cold, their arrival is not delayed for more than a few days. When Chilchila (a migratory bird) returns after covering a distance of thousands of miles, it builds its nest at the same place, where it had built it last spring. Was it possible for these small birds to have such a well organised life if they did not obey the laws of Allah and worship Him?”

“Abu Shakir, even the plants obey the laws made by Allah faithfully and worship Him. Out of 150 species of plants, which are further divided into hundreds of sub-species you will not find even one plant, which has a disorganised and disorderly life.”

“Abu Shakir, just like us the plants also do not see their Creator, but they worship Him by obeying His laws instinctively.”

“I know that you will not accept, or perhaps you do not understand, what I say. A man must have sufficient knowledge to understand complicated problems.”

“Abu Shakir, not only animals by their animal instinct and plants by their plant instinct obey Allah and worship Him, the lifeless and inanimate objects also, with whatever instinct they have, obey Allah and worship Him. If they did not worship Him, they would not have followed the laws made by Him. As a result, their atoms would have broken apart and they would have been destroyed.”

“The light which comes from the sun also worships Allah by obeying his laws, which are very stringent and exact. It comes into being by the combination of two opposite forces. These forces also obey the laws of Allah and worship Him, otherwise they cannot produce light.”

“Abu Shakir, if there was no Allah there would have been no universe and no you and me. The sentence, “There is no Allah’, is meaningless. The existence of Allah is a must. If attention of Allah is diverted, even for a moment from the affairs of the universe to something else, it would break up. Everything in the universe obeys His laws, which are permanent and eternal. Because of His absolute wisdom and knowledge, He could make such wonderful laws, which will last for ever. Each and every law, made by Him serves some special and useful purpose.”

When the Imam concluded his discourse, Abu Shakir fell into a deep reverie as if he was greatly inspired.

Imam Jafar as-Sadiq asked: “Do you now believe that Allah, who cannot be seen, does exist and what you worship is the unseen Allah?”

Abu Shakir replied: “I am not yet convinced. I am in a quandary. I am full of doubts and misgivings about my faith and my convictions.”

Jafar as-Sadiq remarked: “The doubt about idol worship is the beginning of the worship of Allah.”

Very Few Send Back Acknowledgements

Very Few Send Back Acknowledgements

 I dreamt that I went to Heaven and an angel was showing me around. We walked side-by-side inside a large workroom filled with angels. My angel guide stopped in front of the first section and said, “This is the Receiving Section.

Here, all petitions to God said in prayer are received.” I looked around in this area, and it was terribly busy with so many angels sorting out petitions written on voluminous paper sheets and scraps from people all over the world. Then we moved on down a long corridor until we reached the second section.

 The angel then said to me, “This is the Packaging and Delivery Section. Here, the graces and blessings the people asked for are processed and delivered to the living persons who asked for them.” I noticed again how busy it was there. Therewere many angels working hard at that station, since so many blessingshad been requested and were being packaged for delivery to Earth.

Finally at the farthest end of the long corridor we stopped at the door of a very small station. To my great surprise, only one angel was seated there, idly doing nothing. “This is the Acknowledgment Section,” my angel friend quietly admitted to me.

He seemed embarrassed.

 “How is it that? There’s no work going on here?”

 I asked. “So sad,” the angel sighed. “After people receive the blessings that they asked for, very few send back acknowledgments”.

“How does one acknowledge God’s blessings?”

I asked. “Simple,” the angel answered.

“Just say, “‘ALHAMDULILLAHI RABBIL AALAMIIN”, (“All praise beloongs to the Lord of the Worlds” )

What blessings should we acknowledge?

If you have food in the refrigerator, clothes on your back, a roof overhead and a place to sleep … you are richer than 75% of this world.

“If you have money in the bank, in your wallet, and spare change in a dish, you are among the top 8% of the world’s wealthy. “And if you get this on your own computer, you are part of the 1% in the world who has that opportunity.” Also …

 “If you woke up this morning with more health than illness … you are more blessed than the many who will not even survive this day.

 “If you have never experienced the fear in battle, the loneliness of imprisonment, the agony of torture, or the pangs of starvation … you are ahead of 700 million people in the world.

“If you can attend Masjid or attend religious meeting without fear of harassment, arrest, torture, or death … you are envied by, and more blessed than, three billion people in the world.

“If your parents are still alive and still married … you are very rare. If you can hold your head up and smile, you are not the norm, you are unique to all those in doubt and despair.

” If you can read this message, you just received a double blessing in that someone was thinking of you as very special, and, you are more blessed than over two billion people in the world who cannot read at all. Have a good day, count your blessings, and if you want, pass this along to remind everyone else how blessed we all are.

“And Remember your Lord has declared that, ‘If you are grateful then I will add (more favors) unto you'”. (Ibrahim 14:7)

WHEN A LIZARD CAN, WHY CAN’T WE?

TRUE INSPIRING STORY.. WHEN A LIZARD CAN, WHY CAN’T WE?

This is a true story that happened in Japan (I am not sure abuout the authentcity about its truth.).

In order to renovate the house, someone in Japan breaks open the wall. Japanese houses normally have a hollow space between the wooden walls. When tearing down the walls, he found that there was a lizard stuck there because a nail from outside hammered into one of its feet. He sees this, feels pity, and at the same time curious, as when he checked the nail, it was nailed 5 years ago when the house was first built !!!

What happened?  The lizard has survived in such position for 5 years!  In a dark wall partition for 5 years without moving, it is impossible and mind-boggling. Then he wondered how this lizard survived for 5 years! without moving a single step–since its foot was nailed! So he stopped his work and observed the lizard, what it has been doing, and what and how it has been eating. Later, not knowing from where it came, appears another lizard, with food in its mouth. Ah! He was stunned and touched deeply. For the lizard that was stuck by nail, another lizard has been feeding it for the past 5 years… Imagine? it has been doing that untiringly for 5 long years, without giving up hope on its partner.

Imagine what a small creature can do that a creature blessed with a brilliant mind can’t. Please never abandon your loved ones

Lesson from the Story: Never Say you are Busy When They Really Need You …

You May Have The Entire World At Your Feet.

But You Might Be The Only World To Them..

A Moment of negligence might break the very heart which loves you thru all odds.. Before you say something just remember.. it takes a moment to Break but an entire lifetime to make…

Nice Teachings

First-year students at Veterinary school were attending their first Anatomy class, with a real dead pig.

They all gathered around the surgery table with the body covered with a White sheet. The professor started the class by telling them, ‘In Veterinary Medicine it is necessary to have two important qualities as a Doctor: The first is that you not be disgusted by anything involving the Animal body’. For an example, the Professor pulled back the sheet, touched his finger in the mouth of the dead pig, withdrew it and put his Finger in his mouth. ‘Go ahead and do the same thing,’ he told his students.

The students freaked out, hesitated for several minutes. But eventually took turns putting their finger in the mouth of the dead pig and tasted in their mouth.

When everyone finished, the Professor looked at them and said, ‘The Second most important quality is observation. I touched with my second Finger and tasted on my index finger. Now learn to pay attention
Moral of the story:

Life is Tough but its a lot tougher when you are stupid and Never assume anything and always observe things minutely which we usually overlook.

CHOOSING A WIFE – II

Once there was a very handsome, pious, well educated young man, whose parents emphasised for him to get married. they had seen so many marriage proposals, and he had turned them all down. The parents thought it was becoming a little ridiculous or suspected that he may have someone else in mind.

However every time the parents left the girls house, the young man would always say “she’s not the one!”
The young man only wanted a girl who was religious and practicing, however one evening his mother arranged for him, to meet a girl, who was religious, and practicing.

On that evening, the young man, and girl, were left to talk, and ask each other questions. (As one would expect).
The young man, being a gentleman that he was allowed, the lady to ask first.
The young girl asked the young man so many questions, she asked about his life, his education, his friends, his family, his habits, his hobbies, his lifestyle, his enjoyment, his pastime, his experiences, his shoe size..

The young man replied to all of her questions, without tiring, and politely, with a smile the young girl took up nearly all of the time, over an hour, and felt bad, and asked the young man do you have any questions?

The young man said, it’s ok. I only have 3 questions…

The young girl thought, wow, only 3 questions okay, shoot.

The young man’s first question was, Who do you love the most in the world, someone who’s love nothing would ever overcome?

She said, this is an easy question; my mother, he smiled second question, he asked, you said that you read a lot of qur’an, could you tell me which surahs you know the meaning of?

Hearing this she went red and embarrassed and said, I do not know the meaning of any yet, but I am hoping to soon insha’allah I’ve just been a bit busy.the third question the young man asked, was I have been approached for my hand in marriage, by girls that are a lot more prettier than you, why should I marry you?

Hearing this the young girl was outraged, she stormed off to her parents with fury, and said I do not want to marry this man he is insulting my beauty, and intelligence. And the young man and his parents, were once again, left without an agreement of marriage.

This time, the young mans parents were really angry, and said what did you do to anger that girl, the family were so nice, and pleasant, and they were religious like you wanted. What did you ask the girl?? Tell us!

The young man said, firstly I asked her, who do you love the most? she said, her mother,

The parents said so, what is wrong with that??

The young man said, “no one, is Muslim, until he loves Allah, and his messenger (saw) more than anyone else in the world”

If a woman loves Allah and the Prophet (pbuh) and his progeny more than anyone, she will love me and respect me, and stay faithful to me, because of that love, and fear for Allah (swt). and we can share this love, because this love is greater than lust for beauty.

The young man said, then I asked, you read a lot of qur’an, can you tell me the meaning of any surah?

And she said no, because I haven’t had time yet. so I thought of that hadith “ALL humans, are dead except for those who have knowledge” She has lived 20 years and not found ANY time, to seek knowledge, why would I marry a woman, who does not know her rights, and responsibilities, and what will she teach my children, except how to be negligent, because the woman IS the madrasa (school) and the best of teachers. And a woman who has no time for Allah, will not have time for her husband.

The third question I asked her was, that a lot of girls, more prettier than her, had approached me for marriage, why should I choose you?

That is why she stormed off, getting angry. The young man’s parents said that is a horrible thing to say, whywould you do such a thing, we are going back there to apologise. The young man said I said this on purpose, to test whether she could control her anger.

The Prophet (saw) said “do not get angry, do not get angry, do not get angry” when asked how to become pious; because anger is from Satan.

If a woman cannot control her anger with a stranger she has just met,do you think she will be able to control it with her husband??

So, the moral of this story is, a marriage is based on:
*knowledge, not looks,
*practice, not preaching,
*Forgiveness, not anger,
*spiritual love, not lust.
*and compromise

One should look for a person who
1) Has love for Allah (swt) and the messenger (saw) and his family (a.s)
2) Has knowledge of the deen, and can act upon it.
3) can control their anger
4) and willing to compromise.
And it goes both ways, so women seeking a man, should look for the same things.
Insha’allah, may Allah make every marriage a success, and let us create Love for Allah and his messenger(saw) and his family (a.s) so that Allah can bless us, and create love in our lives.
There is no better structure founded in Islam other than marriage. – The Prophet of Islam (SAW)

Guidance on One’s Conduct in Life

Masoom (a.s.)’s Guidance on One’s Conduct in Life
 
It was narrated to me by Ahmed bin Hassan Qatan, who referred from Hassan bin Ali Sakari, who from Jafar bin Mohammed bin Ammara, who from his father that:
Imam Jafar-e-Sadiq (a.s) said people generally desire for four luxuries in this temporary World: to become rich, to achieve comfort in life, to minimise grief and hardship and to be respected by others:

Wealth and triumph is hidden in the treasure of countenance, but if someone is seeking it through accumulation of wealth then it is impossible;
Comfort and ease is in the keeping your liabilities to minimum but if someone tries to gain comfort and peace of mind through excessive commitments then it is impossible;
Minimum grief and hardship is achieved through indulging in minimum hobbies and engagements but if someone is seeking them through excessive involvements than it is impossible.
Respect is in the service and obedience of one’s Lord (swt) but if someone is trying to obtain it through serving and keeping others happy then it is impossible for him to succeed

 
It is written in ‘Tafseer-e-Imam Hassan Askari (a.s)’ that Imam Mohammed Baqir (a.s) told, Mohammed bin Muslim Shahab Zahri visited Imam Zain-ul-Abadeen (a.s) in a state of grief and very low morale. Mola (a.s) asked why are you so depressed and anxious? He replied, O! Son of Rasool Allah (saww), I am engulfed in sadness and fears due to those who are jealous of my wealth and prosperity; I always get contrary to what I expect from them even from those whom I have extended many favours. Imama.s. replied you should keep your tongue in your control, this will enable you to win them back. Zahri replied, I always communicate with them in a favourable way. Imam (a.s) replied it can never be so! It can never be so! Beware, do not be proud of your statements and never talk in those terms, which do not appeal to them. Although you may have complete justification for your statements, but you can never be certain that you are able to clarify your unpleasant comments.
 
Imam (a.s.) later said, O Zahri! Listen, whoever does not fully comprehend a matter, he easily makes mistakes. O Zahri! It is obligatory upon you to regard all Muslims [1] as  part of your family and give an elder the status of your father; younger as your son and those who the same age as you, the rank of your brothers. Then think again if you would like to be unkind to any one of them, or would wish bad luck for him or would be pleased if his hidden sins are revealed or he be insulted? But if Iblis Maloun (the cursed one!) puts illusion in your mind that your are superior than a fellow Muslim, then you should carefully analyse the situation and if that person is older than you, then you should consider that he has carried out more good deeds and adhered to ‘Aman’ [2] prior to you; if that person is younger than you then regard him more blessed as you have committed more sins as compared with him and therefore he is better than you; if that person is the same age as you, then make yourself believe that you are sure about your sins which you have committed but you can only doubt about that fellow’s wrongdoings and how could you reject what you see clearly in comparison to the vague? (so he is better than you).
 
And if you see others are giving you respect and bowing down to you then consider this privilege is only extended to you by their kindness and you do not have these qualities. When you realise that people are cruel to you and are annoyed with you then take it as a result of your misbehaviour. When you adopt this kind of attitude then Allahswt. will make your life easier and comfortable, and increase number of your friends and reduce your enemies, and you will be pleased with the polite and kind conduct of others and will not complain on their misconduct.
 
Be aware! In people’s opinion, a more respectful person is that from whom they benefit and gain favours and he does not lean on them and never expects something in return and does not turns to them for help. After this person, people respect that who believes in self-reliance, even though he is not self-sufficient. This likeness is due to the fact that general public is fond of riches, and they would respect that person who does not pose any threat in regard to their most loved entity (wealth), Indeed they will respect and praise that person. However, people would consider a person most honourable person who does not complete with them in earnings but rather in small or large amounts, keeps on contributing to them from his own pocket.
 
[1] True Muslim who believes in 14 Masomeena.s.
[2] Admitting Mola Ali a.s. ‘s wilayat as compulsory in all aspects of deen

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