Piety Of Amir’ul-Mu’minin (a.s)

Piety Of Amir’ul-Mu’minin, Ali ibn Abu Talib (a.s)

Imam Fakhruddin Razi has written in Arbaeen that in the lifetime of the Prophet (S) a group of companions was famous for its austerity; like Abu Zar Ghiffari, Salman Farsi and Abu Darda etc. All these great personalities followed the example of Ali (a.s) in simplicity and austerity.

It is narrated from Qabida in Majmaul Ahbab fil Manaqib al Ashab that: We have not seen anyone among the people more pious than Ali (a.s).

Ibne Athir has narrated from Hasan bin Salih in Tarikh Kamil that once in the presence of Umar Ibne Abdul Aziz the conversation steered towards piety. He said: Of all the people, Ali (a.s) was the most pious.

It is mentioned in Usud al-Ghaba that Ammar Ibne Yasir has narrated that the Messenger of Allah (S) told Amir’ul-Mu’minin (a.s), “O Ali! The Almighty Allah has bestowed you with such a merit as He has not bestowed anyone else. And that is piety in the world, which is an ornament for the people in view of Allah. Allah has made you such that neither you got anything from the world nor the world got anything from you. He gave you the love for poor people and He made you satisfied by their following you and He made them pleased by making you their Imam.”

It is narrated from Amir’ul-Mu’minin (a.s) that he said, “The Messenger of Allah (S) told me, ‘O Ali! When people became attached to the material world and forsake the Hereafter. Usurp the inheritance of others and destroy the religion and plunder the wealth of Allah; what would be your condition?’ I said, ‘I would leave them and forsake whom they follow. And I would betake Allah, His Prophet and the abode of the Hereafter. I would be patient on worldly calamities and difficulties, till the time I meet you.’ The Prophet said, ‘It is true, you will do this only.’”

Ahmad Ibne Hanbal has written in his Manaqib that one day the Satan suggested to Ali (a.s), “Always keep the public treasury full of wealth and gold coins.” Ali (a.s) came to the Baitul Maal (Public treasury) and ordered that people may be summoned. Then he started distributing till everything was finished and he said, “O Gold and Silver, defraud others.” When the public treasury became empty he ordered it to be sprinkled with water. Then he performed two rakats (Units) of prayers of thankfulness.

It is mentioned in Usdul Ghabah that Imam Hasan (a.s) narrated, “Neither my respected father collected wealth nor he left behind anything, except for six hundred Dirhams with which he desired that slaves may be freed.” In the same book it is narrated from Abu Naeem that he heard Sufyan say, “The Amir (Ali) never placed a brick upon a brick or a bamboo upon a bamboo to construct a house. If he wanted he could have inhabited from Medina to Jurab.”

Ibne Athir has written in Tarikh Kamil that Harun Ibne Antara narrates from his father that he went to Amir’ul-Mu’minin (a.s) to obtain his share of poor people. It was a cold season and Ali (a.s) was shivering as he had only an old cloth thrown over himself. The narrator said to him, “The Almighty Allah has appointed a share for you in the Public Treasury. Why have you not taken anything for yourself?” He replied, “By Allah, I do not like anything of your property. By Allah, this is my own quilt that I had brought with me from Medina.”

It is narrated from Zaid Ibne Abi Wahab that one day Amir’ul-Mu’minin (a.s) came out of his house in such a way that his lower garment was having patches all over it. Ibne Na’ja the Khariji, became angry on seeing him and said, “You are the Chief of the believers, such clothes do not befit you.” Imam (a.s) replied, “What concern do you have with my clothes. This dress of mine is remote from pride and it is deserving to serve as a model for Muslims.”

Ahmad Ibne Hanbal has written in Manaqib that during the temporal rule of Amir’ul-Mu’minin (a.s) he purchased a shirt worth three dirhams. Its sleeves were somewhat long, which he got shortened. Then he said, “Thanks be to God Who bestowed such a dress.” One day he was standing in the Kufa market to sell his sword, and he kept repeating, “By Allah, if I had the money to purchase this garment, I would not have sold my sword.”

Ahmad Ibne Hanbal has written in Musnad that according to the narrator Suwaid Ibne Ghafla, “One day I went to Amir’ul-Mu’minin (a.s) and found him sitting on an old and tattered sack. I said, “You are the ruler of the Muslims and owner of the Public treasury, and you sit on an old sack? You also have to receive foreign visitors. Don’t you have anything better in your house?” He said, “O Suwaid, a wise man does not become attached to a house that one has to eventually leave. We have the abode of eternity before our eyes, towards which we would soon depart. The diet of the Imam consisted of dry barley bread or grains half filled with husk. One day something special was placed before him. He did not eat anything. He was asked, “Is it unlawful.” He said, “No, but I don’t want to make myself used to things that the Holy Prophet (S) had never consumed.” Once someone said, “The Almighty Allah has made you the owner of a great kingdom, why do you not eat good food?” He replied. “I have heard from the Messenger of Allah (S) say that it is not allowed for the caliph to take more than two measures from public wealth. One measure for himself and one for the guest.”

It is narrated from Suwaid bin Uqbah that, “One day I went to the Imam at the Administrative Headquarters. At that time a loaf of barley bread and a cup of milk was kept in front of him. The bread was so hard and dried that he used to press it with his hands and sometimes with his thighs to break it. I was very disturbed to see it. I told his slave-maid Fizza, “You also do not pity the Amir’ul-Mu’minin? You should at least remove the husk from the flour before making bread. Don’t you see there is so much husk in it?” Fizza said, “What can I do? The Imam has taken an oath from me that I would never sieve the flour to make bread.” The Imam said, “O Suwaid, the Holy Prophet (S) and his Ahl ul-Bayt have never eaten wheat bread to satiation for three consecutive days, and never was the flour sieved for them. One day I was hungry in Medina and I came out to find some work. I saw that a woman had collected mud and was trying to mix it with water (to plaster a wall etc). I told her to give me one piece of date for each bucket of water. I pulled out sixteen buckets for her and my palms became sore. I brought the dates to the Holy Prophet (S) and related to him the whole incident, then we both shared the dates.”

Zaid says that one day he went to Amir’ul-Mu’minin (a.s) and saw a pot of water kept near him and on the other side was a canvas bag with its mouth sealed. “I thought he would remove precious things from it and give them to me. When the Imam broke the seal and opened the bag I saw that it contained parched barley meal. He took out a handful, mixed it in a cup of water, offered to me and took some himself. I could not restrain myself, and I said, ‘Sir, living in Iraq you have such food? While different kinds of eatables are available here?’ He said, ‘This is sufficient for survival.’ I said, ‘Why do you keep the bag sealed?’ He replied, ‘So that my family may not mix oil etc. in it. I do not want anything to be a part of my diet except barley.’”

It is written in Sharh Nahjul Balagha that the Imam always observed a diet of vinegar and salt. If he exceeded in it he ate some vegetables and if he further increased it, he drank some camel milk. He used to eat very little meat and he said, “Do not make your stomach a graveyard of animals.”

Taken from: Akhlaq e-A’imma, Morals & Manners of the Holy Imams by  Maulana Sayyid Zafar Hasan Amrohi

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