I. Sadiq (a.s)…….: “Being content to sit in a lower position in a meeting, greeting whomever you see, not quarelling even if you are right and disliking to be praised for piety are all the signs of humbleness”
Ref: Mishkat Ul Anwar fi Gurar il Akhbar, Tradition 1321, Pg.562
This category of patience stands for self-control against the inducements of ingratitude. As a matter of fact, steadfastness against tragedies of this life is not preferable to self-control against pleasures, passions, and charms of this world. The neglect of steadfastness against misfortunes results in destroying impatience. Likewise, negligence of self-control in luxury results in ingratitude and exaggeration, which are both detestable:
“The human being still tends to rebel when he becomes wealthy (96:6-7).”
Patience of graces means to observe the rights of such graces and exploit them in the fields of charity, such as helping the miserable, aiding the persecuted, settling the believers’ needs, and avoiding slips of ingratitude and vanity.
Patience is the shelter of the grievous because it supplies with tranquility. It is also security against intolerance and anxiety. Without patience, the afflicted people would fall in and become the prey of mental and physical defects. Patience, too, is the expected hope due to which God has prepared the great rewards.
To acquire patience it is recommended:
(1) To look in the virtues and nice traits of patience.
(2) To ponder over the disadvantages that impatience leaves on people’s lives. Impatience does not settle a need, save from acts of God, or change a reality. It only results in wearisome. In his How to Stop Worrying and Start Living, Dale Carnegie says: “In the last eight years, I have read every book, magazine, and article that dealt with worry. Do you want to know the wisest and most beneficial advice that I extracted through such prolonged survey? It is ‘satisfy yourself with the inescapable.'”
(3) To sympathize with the actuality of this life, which is based upon troubles and concerns. Indeed, this world is not the abode of comfort. It is a transitory place of test for the believers. Like students who exhaust themselves in the tests for sake of obtaining high grades, the believers in this world are examined for recognizing the scope of their faith and conviction:
“Do people think they will not be tested because they say, ‘We have faith?’ We had certainly tried those who lived before them to make sure who were truthful in their faith and who were liars (29:2-3).”
(4) To learn lessons from the sufferings of the great persons who exercised patience for sake of God purely, and
(5) To practice matters of entertainment that help in alleviating the pains and relaxing the nerves, such as traveling, visiting charming views, and reading amusing stories.