H 30, Ch. 1, h 30
Muhammad ibn Yahya has narrated from in a marfu‘ manner from Amir al-Mu’minin Ali (a.s) who has said the following.
“If one would establish firmly in himself one good quality for me I will credit him for it and forgive his other shortcomings but I will not forgive him for his losing intelligence and religion because departing religion is departing peace and security. Thus, life with fear and insecurity is unpleasant. Loss of intelligence is loss of life. A person without intelligence can be compared with no other thing but the dead.”
Ahl-e-Bait, Ethical Role-Models by Sayyid Mahdi As-Sadr
…..continued from the Book
Justice is the master of virtues and the course to peace. Islam has glorified justice and encouraged it through numerous texts of the Quran and the Sunna:
“Allah commands (people) to maintain justice, kindness, and proper relations with their relatives. (16:90)”
“Be just in your words, even if the party involved is one of your relatives. (6:152)”
“Allah commands you to return that which had been entrusted to you to the rightful owners. Be just when passing judgment among people. ( 4:58)”
As he was asked about the codes of the religion completely,
Imam as-Sejjad (a) said: “They are to say the right, judge with justice, and fulfill the pledge.”
Imam as-Sadiq (a) said: “Justice is more delicious than honey, softer than butter, and more sweet-smelling than musk.”
Imam ar-Rida (a) said: “The application of justice and charity is sign of the continuance of graces.”
This is the brightest form, the highest concept, and the title of credibility of justice. How is it possible for anyone to fulfill the obligations of God so justly since God is the All-benefactor Whose graces are innumerable and favors are incalculable? It is impossible to achieve justice towards the Lord Who is absolutely Self-Sufficient except through confessing of shortcoming.
Justice towards God stands for the believing in Him, being sincere with Him, believing in His messengers and representatives, and responding to the necessities, such as the love for Him, having the honor of worshipping Him, persisting on the obedience to Him, and being away from the acts of disobedience to Him.
This form of justice can be achieved by observing the individuals’ rights, refraining from maltreating them, dealing with them through noble traits, and courtesy, and sympathizing the poor as well as the other matters of social justice.
In the holy Quran, God summarizes the factuality of the public justice by saying:
“Allah commands (people) to maintain justice, kindness, and proper relations with their relatives. He forbids them to commit indecency, sin, and rebellion. Allah gives you advice so that perhaps you will take heed. (16:90)”
Amir ul-Mu’minin (a) depicted the course of the social justice so briefly and eloquently:
“My son, make yourself the measure for dealings between you and others. Thus, you should desire for others what you desire for yourself and hate for others what you hate for yourself. Do not oppress as you do not like to be oppressed. Do good to others, as you would like good to be done to you. Regard bad for yourself whatever you regard bad for others. Accept that (treatment) from others, which you would like others to accept from you. Do not talk about what you do not know even though what you know be very little. Do not say to others what you do not like to be said to you.”
The alive should be just towards the dead who departed this life leaving fortunes and gaining nothing in their everlasting journey except a few yards of clothes and narrow spans of the inside of the earth.
It is just for the alive to feel sympathetic to the dead and reward them equitably by implementing their wills, defraying their debts, doing charitable and righteous deeds for their sake, and seeking God’s forgiveness to them.
Imam as-Sadiq (a) said: “The dead feels happy for seeking Allah’s mercy and forgiveness for him in the same way as the alive feels happy for the presents gifted to him.”
“As for Muslims who do a charitable deed for the sake of a dead, Allah will double their rewards and will reward the dead for that deed, too.”
Because of their being the leaders of people and the guardians of nation, the rulers are the worthiest of being characterized by justice. On that account, the rulers’ justice represents the highest concept of justice and the most influential. Through the rulers’ justice, security is achieved, peace predominates, luxury prevails, and the subjects become happy.